“A great many people think they are thinking when they are merely rearranging their prejudices.” – William James
Recently, I participated in an online discussion in the comments of an article written by a prominent friend/adviser to the late Michael Jackson.
The Michael Jackson case and the issue of child abuse are both important to me, but I didn’t really know who Firpo Carr was when I made my first comment. I’d run into his name before, but I was a little under-prepared for his particular style of debate. I felt pretty battered by the end of it, much like what happens when I try to have a political discussion with someone who has already been stirred up by their favorite propaganda machine.
His back and forth with Jerry Bergman is illuminating and true to form.
A sampling of Carr’s other L.A. Sentinel articles for you to chew on:
- Gullible Gays in a Scriptural Maze
- God Pays Gays with AIDS?
- Making “Gay” Go Away
- Why Blacks Don’t Like Gays
- Gays in the “Last Days”
- Sistas and Supernatural Sex: What to Do When A Spirit Visits You
One article on money and priorities took an argument that was very familiar to me from JW days, and made it much more compelling and interesting. He’s clearly a smart guy, but something….
I hadn’t really thought about this very much before, but there might be a serious educational problem with a dependence on some forms of long-distance learning, especially at the upper levels in the humanities. Potential scholars may simply lose too much by not participating on-site at their universities. There is a sort of human osmosis effect that can only be learned by being there. It’s important to have both peers that are interacting with you and trustworthy mentors that can call attention to your blind spots without attacking you as a person. It may be more difficult to absorb the values and norms of dialogue and debate if you’re not part of the ebb and flow of discussion.
On campus, you become part of a network of friendship that includes worthy adversaries, and you develop different skills as you learn how to respect people independently of whether or not you have disagreements. Constant exposure to a wide range of scholarship and discussion not only helps the scholar to develop an ethical sense of discernment, but also models the qualities that they admire (or reject!) in a teacher. At its best, university life at the graduate level is amazingly liberating, intellectually stimulating, and fulfilling.
It’s not just the “immorality” (sex, drugs and rock ‘n roll) of university life that JWs object to, it’s the training in strong interpretations and critical thinking, along with the ethics of scholarship, that would be dangerous for them to condone in their followers. Independent thinking is against their religion.
Firpo Carr has written a fair number of books. Good for him for being so prolific! However, some supplemental reading might be helpful. Start with a selection from my page of reading recommendations for former JWs. To that, add:
- The True Believer: Thoughts on the Nature of Mass Movements – Eric Hoffer
- The Paranoid Style in American Politics – Richard Hofstadter
- Anti-Intellectualism in American Life – Richard Hofstadter
- The Anatomy of Prejudices – Elisabeth Young-Bruehl
- Speaking with the Devil: A Dialogue with Evil – Carl Goldberg
Why? Because this latter list contains non-JW-influenced resources for understanding some aspects of the mindset that can lead people to be manipulated – and possibly continue the chain.
To stick to the topic at hand, though, readers should be aware that child abuse among Jehovah’s Witnesses is a systemic problem, one that is reinforced by setting unreachable standards of perfection, demonizing “worldly authorities,” defending questionable biblical interpretations with out-of-context snippets, defending the two-witness rule for any accusation of foul play, subordinating women, presenting an almost comical style of discourse and argument, hours of weekly meetings for repetition and reinforcement, the paucity of choices for a mate, the fear of disfellowshipping and abandonment by friends and family, the threat of demonic possession, the undermining of kindness, and the almost complete lack of pastoral care.
Firpo Carr can of course believe what he likes and project what he needs to – his path is none of my concern – but it’s a very odd position from which to deny or rationalize child abuse. Even more so now, I wish that I had followed my instincts while Michael was still alive. Michael Jackson describes some of the abuse he and his siblings suffered at the hands of his father in this video.
Watch that, then read our discussion. Remember that Firpo Carr says he was Michael’s friend. I’m sorry, but I have serious doubts that Firpo Carr brought much of spiritual value to the friendship. Now he says that Michael Jackson took him aside and told him that he wished his children to be brought up as Jehovah’s Witnesses – and to have them study with Carr!
I wonder if Michael said that to anyone else, or (shall I be this cynical?) if he said it to anyone at all.
In related news – some new documentation on the Watchtower child sexual abuse settlement. It’s not hearsay – it’s signed, sealed with gag orders, wrapped up in lies, and delivered:
The Watchtower PR department issued a statement. “For the sake of the victims in these cases, we are pleased that a settlement has been reached.” Sigh. It’s not for the sake of the victims, or their policies would be different.
This is the way they protect known predators. Imagine how they handle psychological and physical child abuse, and then start Googling for the testimonies…
Here’s a sweet sad Monty Python/Michael Jackson mashup. Maybe it will start to express the inexpressible value of caring and kindness.
For a while, Michael was able to redefine and transform his experience. He created music that brought fun – and even joy – to people all over the world.
I will remember him that way.