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I’m dwelling on a few of the more illuminating passages from the Hebrew and the Greek Scriptures. There are a few (yes, there are) that are encouraging and inspiring.

These are shimmer points that can always bring goodness. They are sometimes surrounded by passages that provide only the very dimmest of lights from the tain of the mirror. Perhaps that is somehow necessary, just as the best grapes for wine only grow and flourish in well-aged manure. It doesn’t prevent the sweet plants from welcoming water and light.

Zechariah 7
Justice and Mercy, Not Fasting

8 And the word of the LORD came again to Zechariah: 9 “This is what the LORD Almighty says: ‘Administer true justice; show mercy and compassion to one another. 10 Do not oppress the widow or the fatherless, the alien or the poor. In your hearts do not think evil of each other.’

Luke 18
The Parable of the Pharisee and the Tax Collector

9 To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. 12 I fast twice a week and give a tenth of all I get.’

13 “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’

14 “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

John 4
Jesus Heals the Official’s Son

46 Once more he visited Cana in Galilee, where he had turned the water into wine. And there was a certain royal official whose son lay sick at Capernaum. 47 When this man heard that Jesus had arrived in Galilee from Judea, he went to him and begged him to come and heal his son, who was close to death.

48 “Unless you people see miraculous signs and wonders,” Jesus told him, “you will never believe.”

Ephesians 4
Living as Children of Light

25 Therefore each of you must put off falsehood and speak truthfully to his neighbor, for we are all members of one body. 26 “In your anger do not sin”: Do not let the sun go down while you are still angry, 27 and do not give the devil a foothold. 28 He who has been stealing must steal no longer, but must work, doing something useful with his own hands, that he may have something to share with those in need.

29 Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. 30 And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. 31 Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. 32 Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.

Hebrews 10
16 “This is the covenant that I will make with them
after those days, declares the Lord:
I will put my laws on their hearts,
and write them on their minds,”
17 then he adds,
“I will remember their sins and their lawless deeds no more.”

18 Where there is forgiveness of these, there is no longer any offering for sin.

James 3
Wisdom from Above

13 Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. 14 But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. 15 This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. 16 For where jealousy and selfish ambition exist, there will be disorder and every vile practice. 17 But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. 18 And a harvest of righteousness is sown in peace by those who make peace.

Galatians 5:2-23
The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.

1 Corinthians 13
Love
1 If I speak in the tongues of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal. 2 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am nothing. 3 If I give all I possess to the poor and surrender my body to the flames, but have not love, I gain nothing.

4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5 It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres.

8 Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10but when perfection comes, the imperfect disappears. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put childish ways behind me. 12 Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

13And now these three remain: faith, hope and love. But the greatest of these is love.

A recent column in the Chinese University’s Student Press magazine (Hong Kong) was deemed “indecent” by the Obscene Article Tribunal because it asked readers about whether they had ever fantasized about incest or bestiality.

A storm of debate followed – on freedom of speech, the right to open sexual discussion, and the obligations and limits of social morality.

Seemingly in response (although I’m not sure how they would know that), someone launched an anonymous web site (truthbible.net ) that said the holy book “made one tremble” because of its violent and sexual (including rape and incest) content.

By noon Wednesday, Hong Kong’s Television and Entertainment Licensing authority (TELA) had received more than 800 complaints about the Bible. TELA now has to decide whether the Bible violates Hong Kong’s obscene and indecent articles laws.

If they decide that it does, then the bible could be sold only in a sealed wrapper, with a statutory warning notice. You’d have to be over 18 to buy it.

Ok, generalization time: Here in sanctimonious America it is common for people simply not to read the bible (really read, as you would read another book). Those who notice little issues tend, for whatever reasons, to keep critical thoughts to themselves. Many people on all sides feel ignore the parts that might make them at all uncomfortable, or that contradict one another, or that aren’t really comparable from one book to another. Many people don’t realize how much violence and censorship was involved in the selection and canonization of the scattered texts called the Bible, or that ideas about “inspiration” came along rather late.

“I think the Good Book is missing some pages….” – from “Icicle,” Under the Pink, Tori Amos

There are plenty of odd bits in these texts. Ancient peoples lived a bit closer to life’s edges than we do, and their cultures and perspectives varied. Ever wonder about how things looked from the Canaanites’ point of view? Or why God would order someone to impregnate his brother’s wife? Where did Cain’s wife come from? And what was that whole thing about grabbing “thigh” to make a vow?

I won’t list more examples here. Hey, it’s a PG-rated blog, and some of these are too… tooo… toooo…. unreflective of American “family values.”

But I’ll link ‘em! Here are a couple of lists – I’m pretty sure that at least one example may startle you.

• The Dark Bible
• Bad News Bible

Books are better. Reputable biblical scholarship is best, but some of the others are interesting too:

• The Destructive Power of Religion: Violence in Judaism, Christianity, and Islam Condensed and Updated Edition (Psychology, Religion, and Spirituality)
• The Sins of Scripture: Exposing the Bible’s Texts of Hate to Reveal the God of Love
• The x-rated book: Sex and obscenity in the Bible
• All the Obscenities of the Bible
• Is the Bible indictable?: Being an enquiry whether the Bible comes within the ruling of the late lord chief justice as to obscene literature
• Encyclopedia of Religion and War (Religion and Society (Routledge))
• When Religion Becomes Evil: Five Warning Signs
• Is Religion Killing Us? Violence in the Bible And the Quran
• The Unholy in Holy Scripture: The Dark Side of the Bible
• Terror in the Mind of God: The Global Rise of Religious Violence (Comparative Studies in Religion and Society)
• Violence and the Sacred
• Texts of Terror: Literary-Feminist Readings of Biblical Narratives (Overtures to Biblical Theology)

“It ain’t the parts of the Bible that I can’t understand that bother me, it’s the parts that I do understand.” – Mark Twain

Peace be in you. Peace be through you.

I feel a great urge for peace today. I am thinking about some of the wise and kind people that I have met, and the way I felt when I was near them. There are people of the book(s). There are people of people, so to speak. There are people of the cosmos. Each have their strengths and blind spots, but they share some things in common.

Such people seem to leave sparkles of light wherever they go. And some of them don’t even know it.

Caring and love are much better than hatred and fear, creating a better world for everyone.

It seems so bizarre to me to feel the need to restate what I would think should be blindingly obvious: The lust for power (with all its accompanying hatred, violence, fear, and greed) is not a religious virtue.

There is a kind of mirroring between the radical pseudo-Christians of dominionism and the radical Islamicists. Both groups of hardline zealots appear – almost paradoxically – damaged, hurt and fearful. They don’t have the courage to accept others for what they are and let God be the judge. The very capacity for compassion and respectful relations with others seems stunted. Perhaps they fight to ward off fear, or in desperation, or simply from a lack of better models and leaders. Perhaps they are angry about real experiences, and perhaps some of them have valid complaints that should be discussed more openly in the public sphere.

But they claim God’s judgment for their own, and that is not a virtue in either Islam or Christianity.

Both political movements (let’s just admit that they are more political than religious, shall we?) seem very interested in earthly power, even to the point of murder and war. They have national interests. They seem very comfortable believing that they have an exclusive connection to God, and that they can speak with God’s authority.

They practice domination… and I think that pretty much explains why the big fight for the Christian (de-)”con”structionists (it can’t be “Reconstruction” if you think about it) is to display the ten commandments instead of, say, the sermon on the mount. “Blessed are the peacemakers, for they shall be called sons of God” (Matthew 5:9).

I’m not someone who relies on scriptural texts for my sense of ethics or for my relationship with God (there are many reasons for that, and perhaps I’ll explain my reasoning on another occasion).

Nonetheless, there are lots and lots and lots of people who feel that their sacred books are vitally, even supremely, important. These cousins – Jews, Christians, and Muslims – are collectively “the people of the book.”

So let’s review some points from some of their sacred texts.

Pick your own translation – and sure, your in-group’s interpretation if you know it – and chew on some of this.

The Qur’an (also known by the spelling Koran)

Fight in the way of Allah against those who fight against you, but begin not hostilities. Lo! Allah loveth not aggressors.
(2:190)

Do not say to one who offers you peace, “You are not a believer,” seeking the spoils of this life. For God has abundant treasure. You used to be like them, after all, and then God blessed you.
(4:94)

Oh you who believe, stand up firmly for justice, as witnesses to God, even if it be against yourselves, or your parents, or your kin, and whether it be against rich or poor; for God can best protect both. Do not follow any passion, lest you not be just. And if you distort or decline to do justice, verily God is well-acquainted with all that you do.’
(4:135)

If it had been thy Lord’s Will, they would all have believed, all who are on earth! Wilt thou then compel mankind, against their will, to believe!
(10:99)

Those who act kindly in this world will have kindness.
(39.10)

Goodness and evil are not equal. Repel evil with what is better. Then that person with whom there was hatred, may become your intimate friend! And no one will be granted such goodness
except those who exercise patience and self-restraint, none but people of the greatest good fortune.
(41:34-35)

It may be that God will grant love (and friendship) between you and those whom ye (now) hold as enemies. For God has power (over all things), and God is Oft-Forgiving, Most Merciful. God does not forbid you, with regard to those who fight you not for (your) faith nor drive you out of your homes, from dealing kindly and justly with them: for God loves those who are just.
(60:7-8)

Our Lord! Perfect our light for us and forgive us our sins, for verily You have power over all things.
(66:8)

The Prophet once saw a funeral procession passing by a street in Madina. The Prophet was seated at that time. On seeing the funeral, the Prophet stood up in respect. At this one of his companions said: ‘O Prophet, it was the funeral of a Jew (not a Muslim).’ The Prophet replied: ‘Was he not a human being?’

Peace be upon you.

The Bible: The Christian Scriptures (under the new law of the Christ)

My command is this: Love each other as I have loved you.
(John 15:12,17)

Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.
(Matthew 7:1)

And as he sat at table in the house, behold, many tax collectors and sinners came and sat down with Jesus and the disciples. And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” But when he heard it, he said, “Those
who are well have no need of a physician, but those who are sick. Go and learn what this means, ‘I desire mercy, and not sacrifice.’
(Matthew 9:10-13)

Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me. They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’ “He will reply, ‘I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.’
(Matthew 25:31-46)

If you love those who love you, what credit is that to you? Even ’sinners’ love those who love them. Ad if you do good to those who are good to you, what credit is that to you? Even ’sinners’ do that. And if you lend to those from whom you expect repayment, what credit is that to you? Even ’sinners’ lend to ’sinners,’ expecting to be repaid in full. But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be sons of the Most High, because he is kind to the ungrateful and wicked. Be merciful, just as your Father is merciful.
(Luke 6:32-36)

An argument started among the disciples as to which of them would be the greatest. Jesus, knowing their thoughts, took a little child and had him stand beside him. Then he said to them, ‘Whoever welcomes this little child in my name welcomes me; and whoever welcomes me welcomes the one who sent me. For he who is least among you all—he is the greatest.’
(Luke 9:46-48)

And he sent messengers on ahead, who went into a Samaritan village to get things ready for him; but the people there did not welcome him, because he was heading for Jerusalem. When the disciples James and John saw this, they asked, ‘Lord, do you want us to call fire down from heaven to destroy them?’ But Jesus turned and rebuked them, And he said, ‘You do not know what kind of spirit you are of, for the Son of Man did not come to destroy men’s lives, but to save them.’ And they went to another village.
(Luke 9:54-56)

When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. In the temple courts he found men selling cattle, sheep and doves, and others sitting at tables exchanging money. So he made a whip out of cords, and drove all from the temple area, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. To those who sold doves he said, ‘Get these out of here! How dare you turn my Father’s house into a market!’
(John 2.13-16)

Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much. So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches? And if you have not been trustworthy with someone else’s property, who will give you property of your own? No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money. The Pharisees, who loved money, heard all this and were sneering at Jesus. He said to them, ‘You are the ones who justify yourselves in the eyes of men, but God knows your hearts. What is highly valued among men is detestable in God’s sight.’
(Luke 16:10-14)

Do not be overcome by evil, but overcome evil with good.
(Romans 12:21)

For he himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility, by abolishing in his flesh the law with its commandments and regulations. His purpose was to create in himself one new man out of the two, thus making peace, and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility. He came and preached peace to you who were far away and peace to those who were near. For through him we both have access to the Father by one Spirit. Consequently, you are no longer foreigners and aliens, but fellow citizens with God’s people and members of God’s household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone.In him the whole building is joined together and rises to become a holy temple in the Lord. And in him you too are being built together to become a dwelling in which God lives by his Spirit.
(Ephesians 2:14-22)

If anyone considers himself religious and yet does not keep a tight rein on his tongue, he deceives himself and his religion is worthless. Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.
(James 1:26-27)

Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.
(Philippians 4:8-9)

Peace be with you.

The Bible: The Hebrew Scriptures (under the law of the Convenant)

For the Lord your God is God of gods and Lord of lords, the great, the mighty and the terrible God, who is not partial and takes no bribe. He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing.
(Deuteronomy 10:17-18)

May the Lord lift up his countenance upon you, and give you peace.
(Numbers 6:26)

My people come to you, as they usually do, and sit before you to listen to your words, but they do not put them into practice. With their mouths they express devotion, but their hearts are greedy for unjust gain.
(Ezekiel 33:31)

The Lord is gracious and merciful, slow to anger and abounding in steadfast love. The Lord is good to all, and his compassion is over all that he has made.
(Psalm 145:8-9)

My son, if sinners entice you,
do not consent.
If they say, “Come with us, let us lie in wait for blood,
let us wantonly ambush the innocent;
like Sheol let us swallow them alive
and whole, like those who go down to the Pit;
we shall find all precious goods,
we shall fill our houses with spoil;
throw in your lot among us,
we will all have one purse”–
my son, do not walk in the way with them,
hold back your foot from their paths;
for their feet run to evil,
and they make haste to shed blood.
(Proverbs 1.10-16)

The LORD bless you and keep you; the LORD make his face shine upon you and be gracious to you; the LORD turn his face toward you and give you peace.’
(Numbers 6:24-26)

He will judge between many peoples and will settle disputes for strong nations far and wide. They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore. Every man will sit under his own vine and under his own fig tree, and no one will make them afraid, for the LORD Almighty has spoken. All the nations may walk in the name of their gods; we will walk in the name of the LORD our God for ever and ever.
(Micah 4:3-5)

Shalom.

Intolerance lies at the core of evil.
Not the intolerance that results from any threat or danger.
But intolerance of another being who dares to exist.
Intolerance without cause. It is so deep within us,
because every human being secretly desires
the entire universe to himself.
Our only way out is to learn
compassion without cause. To care for each other
simple because that ‘other’ exists.
- Rabbi Menachem Mendle

Peace be in you. Peace be through you.

The Georgia State Senate has passed two pieces of legislation that pose a serious threat to the separation of church and state.

One would create state-funded Bible classes in Georgia public schools.
The second would allow the Ten Commandments to be displayed by county governments.

Both bills are on Governor Sonny Perdue’s desk, and he is contemplating whether to sign them.

Take action now and demand that Governor Perdue defend the Constitution and Georgia’s citizens from these attacks on the separation of church and state.

If these were really christians, they would want to post something that better represented Jesus’ teaching. The focus on the ten commandments is symptomatic of their seeming inability to understand love, forgiveness and grace. Neither do they take into account hundreds of years of Jewish and Christian scholarship and debate on issues of interpretation, translation, or socio-historical context. Their “take” on christianity is a perversion of their own religion. Their absolutist views of human beings show little evidence of any of the spiritual virtues. Think I’m overstating? Try Googling “Christian Reconstruction” or “theonomy” – they want a theocracy here, complete with the total control of women, even stoning!

From the Forerunner – I’m not linking to this site – Google a phrase:

We are not looking for a “voice a the table” nor are we seeking “equal time” with the godless promoters of pornography, abortion, safe-sodomy subsidies, socialism, etc. We want them silenced and punished according to God’s Law-Word.

They use God as a tool. Jesus would think they were jerks. This is about votes! This is about scapegoating and turning us against one another so that we don’t notice that we’re all getting robbed. I mean literally robbed – of our traditions, our ideals, our treasury, our natural resources, our futures.

From Apologetics Index:

Epitomizing the Reconstructionist idea of Biblical ”warfare” is the centrality of capital punishment under Biblical Law. Doctrinal leaders (notably Rushdoony, North, and Bahnsen) call for the death penalty for a wide range of crimes in addition to such contemporary capital crimes as rape, kidnapping, and murder. Death is also the punishment for apostasy (abandonment of the faith), heresy, blasphemy, witchcraft, astrology, adultery, ‘’sodomy or homosexuality,” incest, striking a parent, incorrigible juvenile delinquency, and, in the case of women, ”unchastity before marriage.”

I can’t believe this. Really. I’m shaking my head. So now they want to get ‘em while they’re young – and use our own tax dollars to do it! Already they have uniforms. What next, a special salute?

The separation of church and state protects religious rights, the freedom of religious expression. There should be no state sponsorship of a specific religious tradition. Religious training of minors is the right and responsibility of families and their own religious tradition.

There is no proposal here to teach a wide range of religious texts or religious themes across the world’s traditions. The cuts to more fundamental educational areas serve only to highlight the political motivation of these bills.

Bible classes for minors are an unconstitutional use of funds. At the college level, courses related to religion, such as comparative religion and mythology, spiritual autobiography, Bible as literature, and the like are appropriate as elective courses at state universities. I have been trained in theology and ethics at a state university, and taken courses in religion at the undergraduate level at another. But courses and departments of religion have a different set of approaches than the ones we can expect to see from public school teachers. They started with home schooling, now this. Questions of belief will enter the classroom, and we will see a newly indocrinated “Christian Youth” if they get their way. Wake up, sheeple.

No – you can’t use our tax dollars to indoctrinate our children. No – you can’t fool us, we know what this is all about, and we’re not all as ignorant as you seem to think. Add these totalitarian “religious” power freaks to the neo-cons of empire and the puppets of corporate interests, and you see the unholy trinity that is killing this country and all it stands for! Those who have eyes to see and ears to hear, take heed!

Stop the pseudo-religious right from pushing their dubious “theology” in our public schools and our public square.

Wayne Jackson has an interesting biblical analysis of the JW position on Armadeddon at Christian Courier.

A sample:

In Matthew 24:5ff, Christ set forth a number of “signs” that would herald the impending destruction of Jerusalem. He plainly declared: “this generation shall not pass away, till all these things be accomplished” (v. 34). Of special interest are the expressions “this generation,” and “all.”

The word “generation” (genea) refers to “the sum total of those born at the same time, expanded to include all those living at a given time and freq[uently] defined in terms of specific characteristics, generation, contemporaries” (F.W. Danker, et al., Greek-English Lexicon of the New Testament and Other Early Christian Literature, Chicago: University of Chicago, 2000, p. 191).

The expression “this generation” (he-genea-aute) is found five times in Matthew’s Gospel record, and never is it employed in any sense other than that of the “generation” contemporary with Jesus Christ (cf. 11:16; 12:41-42; 23:36).

The “Witnesses,” however, assign a most strange interpretation to the phrase. They contend: “It is the generation of people who saw the catastrophic events that broke forth in connection with World War I from 1914 onward” (Watchtower, op. cit., p. 31).

The fact of the matter is, however, the “Watchtower” folks concede that Christ’s application was to the destruction of Jerusalem by the Romans in A.D. 70. “[Christ] outlined things that would befall the Jewish nation during the execution of Jehovah’s judgment upon Jerusalem at the hands of the Roman general Titus (Dan. 9:26)” (Aid to Bible Understanding, Brooklyn, NY: Watchtower Society, 1971, p. 642).

Incredibly, however, they manipulate the expression “this generation” across more than 2,000 years of history to embrace the modern era. Further, they totally ignore the Lord’s declaration that “all” the signs of Matthew 24:5-33 were to be fulfilled in the A.D. 70 event. The common-sense rules of responsible exegesis are thrust aside with reckless abandon.

I have one quibble with the piece. Anyone who refers to the JWs as a “non-prophet” enterprise is correct only in the literal sense. Lack of prophetic vision, yes.

But it’s no fun without the pun, and JWs are not non-profit – far from it.

Note for researchers – “Watchtower” is written as a single word in the name of the sect’s New York corporation, but as two words in the name of the Pennsylvania parent corporation.