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Fear, Contagion, and Scapegoating – Oh my

Fear, Contagion, and Scapegoating – Oh my

The figure of the “evil other” is a pre-ethical fixation for the religiously-minded paranoid. Everything that one most dislikes or finds threatening can be projected upon others and (usually symbolically) murdered in the age-old tradition of the scapegoat. Such projection engenders – and feeds upon – symbolic (and real) violence.

Predatory on the people who cannot bear to examine themselves, leaders of such movements play on fears of contagion, defilement and stain from without – from the evil others – and project a colonization and epidemic spread of the embodiment of such fears. This defensive projection is unstable because hidden in it is more than a grain of attraction and desire for what they have rejected.

The sin bucket is never full because it never matures into a meaningful guilt. The bucket cannot be emptied since what is rejected cannot be seen in oneself, cannot be recognized, cannot be repented of – or forgiven.

This monstrous dynamic demands more and more sacrifices to shore up the fragile selfhood and half-baked ideologies of its victims. Moreover, one finds sometimes a rafter-in-thine-own eye correlation between the prioritized issues and the behavior: the anti-gay closeted homosexual, the undereducated or abusive home-schooler, the priest/preacher sexual predator, the televangelist with the diamond mines. They dance on the edge of a witch-hunt they have helped to create. Maybe it’s thrilling.

Rather than working on their own issues in humility, they isolate, dehumanize, and demonize others. It’s more exciting, and it allows them to continue to avoid confronting themselves.

While a self-protective and isolated local tribal structure might have some use for this psychology (at least, some might claim this, perhaps in combination with folk magic and other elements), it doesn’t work in any positive way today. The neo-archaic conflation of stain with criminality re-employs the rhetoric of evil and the mechanics of scapegoating in a denial of complexity that is as comforting to its followers as it is complicit in the destruction of the lives, spirits and liberties it claims to champion.

Individual insights and wisdom are drowned out in the mistrust and hysteria of the misled masses, and the people are manipulated into beliefs that work against their own interests at every level. It’s not only the paranoid religious who hide their sins – while making claims to authority! – in the distributed masses. The right-wing haters have discovered the vein runs deep in the American public, and have found myriad ways to leverage it. Terrorists and intelligence agencies alike – and many corporations – have learned that a distributed network of the masses works better than centralization – they form cells, nodes, groups and global networks. The avoidance of accountability at the group, national, and global scales works in much the same way. These are horizontal, not vertical, structures. If you deal with one appearance, several others pop up to replace it. Hate groups shall rise again.

Self-integration, individuation, and transformation seem to be impossible for such to mature into, and they appear to be stuck in the shame/stain/defilement space that exists before the existential experience of guilt and forgiveness (and perhaps grace). Because they cannot move along psycho-spiritually themselves, they continue to fling this childish judgment out onto others. They are underdeveloped as human souls.

I have found that direct confrontation with affected persons and groups is usually fruitless, although it must be done.

Action through affiliation, cooperation, and alliance with others are the better strategies. Humor and satire work to undermine propaganda and to culture-jam destructive memes. It’s also good training for ambiguity tolerance, which is perhaps the first step to many solutions.

Setting a better example, in essays and editorials and public performances, can create new possibilities for points of view. Widely-circulated stories and poetry and interviews and photographs make it more difficult to dehumanize others. Jesus urged his followers to visit people in prison, to treat the stranger with hospitality, to clothe and feed the poor.

I have to remind myself of all of this more often than I would like, both for self-reflection and frustration tolerance. I have to remember that no matter how awful, unfeeling, and unethical some folks seem to be, they are also human and they have their own path. Except in very rare cases, we ought to be able to have a dialogue. I try, but I wish that I were better at seeing the sacred within others sometimes. At times I react with sadness and anger. It’s easier to talk with people who have self-awareness and some modicum of ability for meta-reasoning (becoming aware of your processes of thought as they happen, thinking about thinking) – but I often seem to lack the patience to work things through in as loving and civil a way as I would like.

It’s still something that is very important to me to cultivate in myself. Beyond all the ethical reasons why, there is a reward in it. When you do things – including thinking and believing – that welcome understanding, empathy and compassion for another, when you allow the other to speak to you (and in a sense through you) it’s a powerful reminder of just how human and just how numinous each of us really is – and all of us really are. The paradox of that moment for me is that through paying attention to what can resonate in particularity, one also experiences the divine, complex interconnectedness of all.

All you need is love.

Christian Prisons, Christian Torture?

Christian Prisons, Christian Torture?

I wonder how many Christians regularly visit prisoners to offer consolation and comfort anymore? I’m not talking about ministers or special group missions, but regular laypeople of the many congregations in all their many denominations all over the country. Somehow I think that the ones who call for punishment and torture and war probably don’t do that.

A prisoner is someone who is held against their will in… a prison! Oh, you can call it a penitentiary, a correctional facility, a camp, a containment center or a detention center, but the thing is what it is: it’s where individuals have been physically confined, deprived of freedom of movement and other freedoms, and are treated as subhumans. Why? Because they have been convicted (it is to be hoped the conviction was established through a through a legal and ethical process) of doing a terrible awful thing, or even several terrible awful things.

Of course, prison may also function as political tool, and that is a sign of a move toward a more authoritarian regime. In such societies, the detention of enemies of state and other political prisoners is common. Prisoners of conscience and religion, people imprisoned because of ethnicity, cultural difference, sexual preference, birth nation, or being in the wrong place at the wrong time – we can all think of examples of this kind of thing. The incarceration and interrogation of prisoners of war – and what we now euphemistically call “detainees” instead of prisoners – is common during times of war and other conflicts. We used to have some laws and standards about that, remember? Many other countries still do.

The social psychology of this century reveals a major lesson: often it is not so much the kind of person a man is as the kind of situation in which he finds himself that determines how he will act. – Stanley Milgram, 1974

For a deeper understanding of a few of the social dynamics involved, I recommend taking a look at one of the most famous psychological experiments ever done: Stanley Milgram’s obedience experiment. Also take a look at the related Stanford Prison Experiment.

Within the context of the society that has the power to imprison, prisoners are considered to be a danger to others. This is often true enough, although much can be debated about the process – in any country – by which certain people are imprisoned and other people are not. There is also a very strong ideological debate, of course, about the merit and effectiveness of ideas about punishment/vengeance as opposed to rehabilitation.

I find much to loathe in certain kinds of criminality, but I also find much that is detestable about the ways that we choose to deal with prisoners. In some circumstances, cruel treatment – and even torture – has been condoned and approved of by many Americans.

One of every 100 Americans is incarcerated. In the United States of America, there is now a thriving private prison sector. We impose the death penalty, although almost all European nations (not to mention Australia, New Zealand, Canada, and most of Latin America) have abolished it.

Some of the people who are most enthusiastic about the punishment, torture, and killing of prisoners profess to be Christians.

Isn’t that strange?

It seems to me that following Jesus is all about interrupting cycles of violence, not perpetuating them. I don’t understand how someone can say that they are following Jesus and then ignore everything he ever said and did. Doesn’t that miss the whole point – the “good news” part?

There are clear directives not to judge or condemn others. Who can ever forget Jesus confronting the would-be executioners of an adulteress in John 8? Sure, start throwing stones, just as soon as one of you is without sin or fault! Right! Now take a deep breath and chill. Do you know that there are people who call themselves Christians who would like to bring back stoning? And when will they give UP on controlling women? It’s tiresome.

God knows what we need before we even ask, but we should pray for forgiveness for the wrongs we have done, and remind ourselves every day that we must first forgive others. Only insofar as we have forgiven those who have wronged us may we be forgiven our own wrongs. There have been times, I admit, when my prayer has been to be released from that obligation. Sigh.

If you, then, bad as you are, know how to give your children what is good for them, how much more will your heavenly Father give good things to those who ask him!”

But how does that chapter (of Matthew 7) start?

Pass no judgment and you will not be judged. For as you judge others, so you will yourselves be judged, and whatever measure you deal out to others will be dealt back to you.

It’s all about measuring – and that takes a bit of mindfulness and humility. It sounds a lot like conscious karma, and it’s certainly a very wise piece of guidance for the soul’s path.

Yet, for someone who knocks, the door will always, always be opened – that is grace. That is the gift, and it is open to all.

God’s gifts are irrevocable.

One very important way to understand what some of those gifts can be (and how to practice them) is to model the way you’d like to be understood and loved in your relationship with others. When you offer yourself in service to others, even in a kind of “secret service,” you are blessed in turn. It just happens.

Christians are not meant to be vengeful. It only escalates violence into never-ending cycles of death.

Over and over, the biblical Christian texts tell us to leave vengeance to the Lord, to turn the other cheek (to make them think?), to care for the least among us – the poor, the downtrodden, the detested, even to call down blessings on our enemies and persecutors! That last bit is a little over the top, but maybe the writer had an affection for flourish. At least, I hope so.

To be joyful with the joyful and mournful with the mournful, to be humble and caring and moved by love (not by hate) – to me, that’s the heart of a Christian. The whole law, Jesus believed, was completed in Love.

Not only wasn’t he the fully Anointed King of Israel that they were expecting (to usher in a messianic age of war and then a time of peace) but he even forgave the ones who were crucifying him! Nobody was ever expecting that. Seems like lunacy on the face of it. I don’t know. I only wonder how important these things really are that we fight about.

Who are you to say that you know for sure who is and who is not accepted – or acceptable – by God?

Maybe God loves everybody, even if they’re a jerk. You don’t know. Maybe there is no God – maybe it’s all about power after all. Maybe God has God’s own ways of deciding things without consulting your interpretation. Maybe God is that which is greater than anything that you can think, or that can be thought. Maybe God is Love. Maybe God is an abyss with a big eye looking back at you. Maybe God is an alien. Maybe God exceeds our expectations. Maybe God is nothing at all like anything we think.

But America, brought down so low as to forget that we are all human – or to remember but be too complacent to believe it, or to be too busy trying to live to think about it at all.

You so-called Christians that condone or cheer for the abuses at Guantanamo Bay, Abu Ghraib, and other places like them, who turn a blind eye to our prison-for-profit systems and detention centers and extraditions for torture…

You who will not look at photographs because “images are too disturbing” while you let the actions that you have no spine to observe continue … it’s too easy to blame someone else…

You who think that it’s so macho and even sexy to hurt and dehumanize others…

You hypocrites and compartmentalizers, you sociopaths lacking empathy and simple human understanding…

When is the last time you visited someone in prison to console them?

When was the last time you showed kindness to someone that others in your little in-group might find detestable?

Are you so sure that your smug dehumanizing arrogance is pleasing to God? If you really are sure, give us a wee hint – how can we make you less sure? You’re destroying us.

It’s time for Christian assistant shepherds to recall their flocks to the meaning of the message. Cool, clear water of life, ratch ‘ere.

How can torturers and greedy war-mongers and spreaders of lies and fear have become so triumphant that they can brazenly assume that any real Christian could or would be a part of their “base”? How can Christians support such degrading and oppressive corruption as this? It’s a culture of fear and death.

We’ve gotten into ruts in our thinking – it’s all full of ideology and false oppositions and judgments that aren’t based in reality but on dark fantasies and projections.

Don’t dehumanize others – that’s where it all starts. Counter terror with justice, not sadism. Yes, there are reasons for prisons, but there is never a reason to degrade another human being, to invade them, to rape them, to torture them, to kill them.

And yes, I realize that I’m strident. There is an irony here, I know.

I try to understand and even to love those who hate just as much as I can. It’s a major challenge, and so perhaps the board of Benevolent Deities Inc. is having a little laugh watching me here in Georgia. For now, it’s about daily practice, trying – one person at a time – to understand how it happens, and to plant small seeds of its undoing while my imaginary guitar of the spirit gently weeps (the guitar is a permanent installation designed by John Lennon).

My assessment is that American pseudo-christians need to de-familiarize themselves again – to step away from their customary ways of thinking about religion so that they can hear and see and form their own insights again.

Agape love is a powerful way to inspire creative confrontation, restitution, and reconciliation.

Americans also need to remember and uphold the standards that we tell ourselves that we hold dear and which have been sold far too cheaply.

Ok, that’s all rather heavy, isn’t it? It all came out in a rush.

“My mind’s been going places without me lately”…

And after I truly finished the first draft, I went outside to see that the sky was an unearthly yellow.

Torture is Anti-American (and it doesn’t work)

Torture is Anti-American (and it doesn’t work)

It grieves me that it could possibly be necessary to argue to an American – much less an American veteran – that torture undermines everything that we would like to think we stand for…

1992 U.S. Army Interrogation Field Manual 34-52 states: “Experience indicates that the use of prohibited techniques is not necessary to gain the cooperation of interrogation sources. Use of torture and other illegal methods is a poor technique that yields unreliable results, may damage subsequent collection efforts, and can induce the source to say whatever he thinks the interrogator wants to hear.”

In the words of the U.N. Convention Against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment (1984), “No exceptional circumstances whatsoever, whether a state of war or a threat of war, internal political instability or any other public emergency, may be invoked as a justification for torture.” The United States ratified this convention in 1994.

If anything useful came out these interrogations in Iraq, we would have heard about it. – Alfred McCoy, historian and author of “A Question of Torture: CIA Interrogation, From the Cold War to the War on Terror

History shows — and I know a little about this — that mistreatment of prisoners and torture is not productive. It’s not productive. You don’t get information that’s usable from people under torture, because they just tell you what you want to hear. – Senator John McCain (R-AZ)

Torture anywhere is an affront to human dignity everywhere. We are committed to building a world where human rights are respected and protected by the rule of law. . . . Yet torture continues to be practiced around the world by rogue regimes whose cruel methods match their determination to crush the human spirit. . . . These despicable crimes cannot be tolerated by a world committed to justice. . . . I call on all governments to join with the United States and the community of law-abiding nations in prohibiting, investigating, and prosecuting all acts of torture and in undertaking to prevent other cruel and unusual punishment. – President George W. Bush, Statement on United Nations International Day in Support of Victims of Torture, 6/26/2003

The debate over how terrorist suspects should be held and questioned began shortly after the Sept. 11, 2001, attacks, when the Bush administration adopted secret detention and coercive interrogation, both practices the United States had previously denounced when used by other countries. It adopted the new measures without public debate or Congressional vote, choosing to rely instead on the confidential legal advice of a handful of appointees….The administration had always asserted that the C.I.A.’s pressure tactics did not amount to torture, which is banned by federal law and international treaty. But officials had privately decided the agency did not have to comply with another provision in the Convention Against Torture — the prohibition on “cruel, inhuman, or degrading” treatment.

First, torture is not necessary. If someone has information, they are just as likely, if not more so, to disclose the information after non-abusive interrogation tactics. Second, many who are interrogated do not have information to give. Third, whether or not a person has information, he or she will likely confess to anything to stop torture; thus the information obtained is never reliable. – statement from the Center for Constitutional Rights

Terrorism requires us to think carefully about who we are as free peoples and what we need to do in order to remain so. When we are confronted with terrorist violence, we cannot allow the claims of national security to trump the claims of liberty, since what we are trying to defend is our continued existence as a free people. Freedom must set a limit to the measures we employ to maintain it. – Michael Ignatieff, The Lesser Evil: Political Ethics in an Age of Terror, 2004

All men have rights, including the right to a trial–a regular trial! The abuse of prisoners indicates that we don’t think detainees are human. – Lieut. Cmdr. Charles Swift

We were pretty much told that they [prisoners in Afghanistan] were nobodies, that they were just enemy combatants. I think that giving them the distinction of soldier would have changed our attitudes toward them. A lot of it was based on racism, really. We called them hajis, and that psychology was really important. – A member of the 377th Military Police Company, quoted by Douglas Jehl and Andrea Elliott, “Cuba Base Sent Its Interrogators To Iraqi Prison,” NY Times, 5/29/2004

Torture and other cruel, inhuman, or degrading treatment or punishment harms individuals, sends a message of fear and intimidation to prisoners and members of minority political, ethnic, religious and belief groups, and undermines state legitimacy. – U.S. Mission to the Organization for Security and Cooperation in Europe (OSCE), 11/17/1999

How could ordinary American soldiers and civilian contractors inflict such degradation on other human beings? . . . Torture and humiliation is a landscape without boundaries, a terrible slope that even the most practiced interrogators can slide down once they allow themselves to apply the slightest physical or psychological pressure. – James Glanz, “Torture Is Often a Temptation And Almost Never Works,” NY Times, 5/9/2004

According to experts, the preconditions that can lead someone to become a torturer include a fervently held ideology that attributes great evil to some other group and defines the believer as a guardian of the social good, an attitude of unquestioning obedience to authority, and the open or tacit support of the torturer by his peers. – Daniel Goleman, “The Torturer’s Mind: Complex View Emerges,” NY Times, 5/14/1985

The United States helps the advance toward a world free of torture by a number of means, including a $5 million contribution to the UN Voluntary Fund for Victims of Torture. In addition we support torture victims’ treatment centers in the U.S. and abroad. . . . We continue to be appalled by the actions of governments that use torture or turn a blind eye to its occurrence. They may try to escape international scrutiny and accountability for their actions, but as long as torturers around the world spread fear and suffering, the United States will not waver in its commitment to eliminate torture. – U.S. Department of State, 6/26/2003

We have brought torture, cluster bombs, depleted uranium, innumerable acts of random murder, misery, degradation and death to the Iraqi people and call it “bringing freedom and democracy to the Middle East. How many people do you have to kill before you qualify to be described as a mass murderer and a war criminal? One hundred thousand? More than enough, I would have thought. Therefore it is just that Bush and Blair be arraigned before the International Criminal Court of Justice. But Bush has been clever. He has not ratified the International Criminal Court of Justice. – Harold Pinter’s Nobel lecture, which the ailing playwright delivered by video from London December 7 2005 to the Swedish Academy in Stockholm.

The right to be free from torture . . . is one of the few absolute standards of international law, a right that exists regardless of the economic or social organization of a society. – Irving R. Kaufman, “A Legal Remedy for International Torture?” NY Times Magazine, 11/9/1980

As early as the 16th century the French thinker Montaigne had registered his distaste for what he regarded as nothing less than state-sponsored sadism. . . His protest was increasingly taken up in the century that followed, and by the 18th century writers such as Voltaire were speaking out scathingly against the barbarity of torture. – Michael Kerrigan, The Instruments of Torture, 2001

American interrogators working in Iraq have obtained as much as 50 percent more high-value intelligence since a series of coercive practices . . . were banned [in May]. . . . Maj. Gen. Geoffrey Miller, the American commander in charge of detentions and interrogations, said that . . . “a rapport-based interrogation that recognizes respect and dignity, and having very well-trained interrogators, is the basis by which you develop intelligence rapidly and increase the validity of that intelligence.” – Dexter Filkins, “General Says Less Coercion of Captives Yields Better Data,” NY Times, 9/7/2004

CIA veteran Bob Baer says torture was forbidden when he worked for the agency. “Now contractors are sent out to torture people to death and then hide it.” And now the Americans — at least in the minds of Iraqis and many others in the Middle East — are no better than Saddam? That’s right. The U.S. was going to go in and win the hearts and minds of the Iraqi people, and instead we take over Abu Ghraib when we should have torn it down. It’s just enormously symbolic. It’s sort of like going into Baghdad and tearing down the central mosque and building a synagogue in its place. I don’t think [U.S. policymakers] really get the full picture of this. – “The Place is Broken

How are the torturers justified? It is sometimes said that it is right to torture a man if his confession can save a hundred lives. This is nice hypocrisy. . . . Arrests are made at random. Every Arab can be “questioned” at will. The majority of the tortured say nothing because they have nothing to say unless, to avoid torture, they agree to bear false witness or confess to a crime they have not committed. – Jean-Paul Sartre, Introduction to Henri Alleg, The Question, 1958

States which practice torture also resort to legal fictions and conveniences, the by now customary “emergency” statutes, which suspend constitutional rights, including the writ of habeas corpus, and facilitate arrest, detention, and interrogation. – Kate Millett, The Politics of Cruelty, 1994

A nationalist is someone who not only overlooks atrocities committed by his own side. He has a remarkable capacity for not even hearing about them. – George Orwell

We discovered a prison for children – all aimed at — for Saddam Hussein to intimidate the people of Iraq. – President George W. Bush, July 10, 2003

An Iraqi TV reporter Suhaib Badr-Addin al-Baz saw the Abu Ghraib children’s wing when he was arrested by Americans. He related how he himself was arrested arbitrarily by the Americans while shooting film and spent 74 days in Abu Ghraib. “I saw a camp for children there,” he said. “Boys, under the age of puberty. There were certainly hundreds of children in this camp.” Al-Baz said he heard a 12-year-old girl crying. Her brother was also held in the jail. One night guards came into her cell. “She was beaten,” said al-Baz. “I heard her call out, ‘They have undressed me. They have poured water over me.'” He says he heard her cries and whimpering daily – this, in turn, caused other prisoners to cry as they listened to her. Al-Baz also told of an ill 15-year-old boy who was soaked repeatedly with hoses until he collapsed. Guards then brought in the child’s father with a hood over his head. The boy collapsed again. UNICEF has confirmed that Iraqi children have been imprisoned in Iraq.

Torture has a way of undermining the forces using it, as it did with the French Army in Algeria. . . . By using torture, we Americans transform ourselves into the very caricature our enemies have sought to make of us. . . . [It] is self-defeating; for a strong country it is in the end a strategy of weakness. . . . the road back — to justice, order and propriety — will be very long. Torture will belong to us all. – Mark Danner, “We Are All Torturers Now,” NY Times Op Ed, 1/6/2005

Any government that commits, condones, promotes or fosters torture is a malignant force in the world. And those who refuse to raise their voices against something as clearly evil as torture are enablers, if not collaborators. . . . Jettisoning the rule of law to permit . . . torture is not a defensible policy for a civilized nation. It’s wrong. And nothing good can come from it. – Bob Herbert, “Torture, American Style,” NY Times Op Ed, 2/11/2005

They continued asking me questions, constantly the same ones: accomplices, addresses, meeting places. . . . . What they wanted to hear from me in Breendonk, I simply did not know myself. If instead of the aliases I had been able to name the real names . . . probably . . . I would be standing here now as the weakling I most likely am, and as the traitor I potentially already was. Yet . . . I talked. I accused myself of invented absurd political crimes, and even now I don’t know at all how they could have occurred to me. – Jean Améry, At the Mind’s Limits: Contemplations by a Survivor on Auschwitz and Its Realities, 1966

Once you open the door to torture, once you start legitimizing it in any way, you have broken the absolute taboo. President Bush had it right in his State of the Union address when he was describing various forms of torture by Saddam Hussein and he said, “If this isn’t evil, then evil has no meaning.” – Ken Roth, Executive Director, Human Rights Watch, CNN broadcast with Wolf Blitzer and Alan Dershowitz, 3/4/2003

In 1951, as a young paramilitary officer trainee in the C.I.A., I heard my instructors say that to win the cold war, “fighting fire with fire” would be required. I remember asking, how, if we did that, we could maintain any distinction between what we stood for, and what our communist opponents represented. I was told to sit down and shut up. – Donald P. Gregg, “Fight Fire With Compassion,” NY Times Op Ed, 6/10/2004

Torture destroys the soul of the torturer even as it destroys the body of his victim. The boundary between humane treatment of prisoners and torture is perhaps the clearest boundary in existence between civilization and barbarism. – Jonathan Schell, “What Is Wrong With Torture,” The Nation, 2/7/2005

Societies that do not recognize the dignity of the human person, or profess to recognize it and fail to do so in practice, or recognize it only in highly selective circumstances, become, not simply societies with torture, but societies in which the presence of torture transforms human dignity itself, and therefore all individual and social life. – Edward Peters, Torture, 1985

Meeting for the first time since the 1940s, World War II veterans who had been charged with top-secret interrogations of Nazi prisoners of war lamented “the chasm between the way they conducted interrogation during the war and the harsh measures used today in questioning terrorism suspects.” … Another World War II veteran–one of the few who interrogated the early 4000 prisoners of war, most of them German scientists and submariners, who were brought in to Fort Hunt, Virginia for questioning for days and weeks–spoke of how “during the many interrogations, I never laid hands on anyone. We extracted information in a battle of the wits.” He added that he was proud that he “never compromised my humanity.” Henry Kolm, 90, an MIT physicist, told the Post, “We got more information out of a German general with a game of chess or ping pong than they do today, with their torture.” Several of the veterans used the occasion, upon receiving honors from the Army’s Freedom Team Salute, to state their opposition to the war in Iraq and methods used at Guantanamo Bay…. But what the Veterans’ revealed so strikingly was the disgust these former interrogators– in a war that posed a greater threat to America’s survival than the so-called “war on terror”–have for the cruel, inhuman, degrading and illegal techniques called for –and condoned– by the Bush Administration.

“The indisputable evidence disclosed today that the US government, with the assistance of psychologists, was engaged in psychological torture tactics for the CIA is as morally reprehensible as Tuskegee and the MK-Ultra program of the 1950’s and 60’s.” – Leonard S. Rubenstein, Executive Director of Physicians for Human Rights

Torture is a sign that a government either does not enjoy the trust of the people it governs or cannot recruit informers for a surveillance system. In both cases, torture to obtain information is a sign of institutional decay and desperation, and torture accelerates this process, destroying the bonds of loyalty, respect and trust that keep information flowing. As any remaining sources of intelligence dry up, governments have to torture even more. Torture also gives a fake sensation of power to the executioner a fact that has a positive feedback that further fuels more violence. Psychological torture has persisted not because it necessarily works, but because of an institutional history of the practice. The interrogators themselves tend to believe in its efficacy, and no matter what you do, you can’t stop them once they start. – Darius Rejali

Frank Anderson, former chief of the CIA’s Near East and South East Asia division, talked about reform but reminded the audience that “reformers are no smarter than the people who need to be reformed.” He believed that there is a natural tendency for organizations to resist change. Discussing the use of torture as an intelligence strategy, Anderson said, “[the] problem with torture is what it does to us… I will rebel against anyone who wants my son to torture — those are wounds that never heal.” He voiced support for Senator John McCain’s proposal that would ban the use of inhumane treatment against anyone in US government custody. With such reassurance, Anderson believed America can regain some of its lost global legitimacy and the intelligence community can concentrate on more effective means of obtaining information.


Documents Tell of Brutal Improvisation by GIs

“You would be surprised at how far a can of orange soda would go,” said Lt. Col. Mark Costello, who oversees interrogations at Abu Ghraib. – Norimitsu Onishi, “Transforming a Prison, With U.S. Image in Mind,” NY Times, 9/16/2004

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