I Only Report


“A Report to an Academy” (“Ein Bericht für eine Akademie”) is a short story by Franz Kafka, written and published in 1917. In the story, an ape named Red Peter, who has learned to behave like a human, presents to an academy the story of how he effected his transformation. The story was first published by Martin Buber in a German monthly. This English version was translated from German by Philip Boehm.

Esteemed Gentlemen of the Academy!

I feel honored by your invitation to present the academy with a report on my former life as an ape.

I am afraid, however, that I will be unable to comply with your request. It is now some five years that I have been separated from apedom – a short time according to the calendar, perhaps, but an eternity when you have to gallop through it the way I did. And even though I was accompanied, at least for parts of the way, by fine human beings, good counsel, orchestral music and applause, my journey was in essence a solitary one, for the accompaniment-to stick with the metaphor-kept far away from the barricade. This achievement would have been impossible if I had desired to cling to my origins, to the memory of my youth. In fact the first rule I set for myself was the renunciation of any and all forms of obstinacy; I, a free ape, willingly accepted this yoke.

But because of that my memories withdrew more and more. And the gateway of return, had the humans willed it, which at first was as great as the heavens that vault the earth, became less and less lofty and more and more constricted as my development proceeded at its spurred-on pace. I felt increasingly at ease, increasingly included in the world of men. The storm that followed me from my past abated, and today it is nothing more than a breeze to cool my heels, and that distant aperture through which it blows, the same opening I once passed through myself, has grown so small that I would have to scrape the fur off my body to make it through-assuming I had the strength and willpower for the journey back. Frankly speaking, much as I enjoy finding images to describe all this, frankly speaking, esteemed sirs, your own apedom, insofar as something similar may lie in your own past – could not be further from you than mine is from me. But every creature that walks the earth has a ticklish heel: from the small chimpanzee to the great Achilles.

Nonetheless, I may be able to respond to your request after all, at least in the most limited sense, and I’m very happy to do so.

The first thing I learned was how to shake hands. A handshake is a sign of candor, and today, at the pinnacle of my career, I’d like to expand on that first handshake by adding a few candid words as well. And although what I have to say won’t teach the academy anything essentially new, and though it’s far less than what was requested of me-and what I cannot articulate despite my best will-I might nevertheless be able to offer a broad outline of how a former ape managed to penetrate the world of men and continue his existence in that world. Nor would I permit myself to say the little that follows unless I was absolutely certain of myself, having secured an unshakable position in the biggest variété shows of the civilized world:

I come from the Gold Coast. As to the method of my capture I have to rely on the accounts of strangers. A hunting party of the firm Hagenbeck-incidentally I have since downed many a bottle of good red wine with the leader of that expedition-had set up a blind in the bushes by our watering place along the riverbank, where I went in the evening together with my tribe. Shots were fired, I was the only one hit, I took two bullets.

One grazed my cheek, and although the wound was superficial, the bullet did shave out a large red scar that led to my being called Red Peter–a disgusting name, completely inappropriate, only a monkeybrain would come up with a name like that, as if the red mark on my cheek were all that distinguished me from the circus chimp Peter, recently deceased, who was well known in certain parts. All that just as an aside.

The second shot hit me just under the hip, and it was serious; to this day I limp a little as a result. I recently read an article penned by one of the thousands of gossiping gadflies that write about me in the papers, who claims that my apish nature is still not completely repressed, and cites as proof my predilection for removing my pants whenever I have guests to show the entry point of that bullet. The man who came up with that should have each finger shot off his writing hand, one by one. I may remove my pants in front of whomever I please, the most anyone would find there is an impeccably groomed fur and the scar from a shooting wound that was-and I use this word carefully so as not to mislead anyone – that was downright criminal. It’s all plain to see, there’s nothing to hide, for when it comes to truth, even the highest-minded individual is ready to let his manners drop. On the other hand, if the author of that article were to take off his pants when he had visitors, well, that would be another matter entirely, and I’ll give him the benefit of any doubt he doesn’t do this. But he should stop imposing his own delicate sense of propriety on me.

When I woke up after being shot – and this is where my own memory gradually begins – I found myself in a cage on a Hagenbeck company steamships, down in steerage. Instead of four walls of bars this cage had only three, and was fastened to a large crate, which comprised the fourth wall. The whole thing was too low to stand up in and too narrow for sitting down. So I just crouched inside, with my knees bent and constantly shaking, and my face turned toward the crate, as I didn’t want to see anyone and wished only to be left alone in the darkness, the bars cutting into my flesh from the back. This method of confining wild animals is supposed to be particularly advantageous during the first days of captivity, and judging from my own experience I cannot deny that this is indeed the case, from the human point of view.

But at that moment I wasn’t thinking about that. For the first time in my life I was trapped with no way out, at least nowhere I could go directly, since straight ahead of me was the crate, board securely fixed to board. And though I discovered a gap between the boards, which made me howl for joy in all my ignorance, it wasn’t even big enough to stick my tail through, and all my apish strength couldn’t make it any wider.

Later I was told I made unusually little noise, which led everyone to believe I would either soon die or else – assuming I survived the first, critical period -would prove to be very tamable. I survived. Dull sobbing, the painful search for fleas, apathetically licking a coconut, banging my head against the wall of the crate, and sticking my tongue out at anyone who came near me-this is how I first behaved in my new life. But my one prevailing feeling was that I had no way out. Of course today I have to rely on human words to describe what I felt then as an ape, so my portrayal is bound to be distorted, but even if I can no longer attain my old apish truth, at least my depiction is very much in that spirit, there’s no doubt about that.

I had always had so many ways out, and now there was none. I was trapped. My freedom of movement couldn’t have been more restricted if they had nailed me down. And why? You can scratch between your toes until you start to bleed and not discover the reason. Press yourself so close against the bar of the cage until it nearly slices you in two and you won’t find the answer. I had no way out, so I had to invent one: otherwise I was doomed. If I had stayed staring at the wall of that crate I would have inevitably died a miserable death. But that’s where Hagenbeck & Co think apes should be, and so I stopped being an ape. A beautifully clear train of thought I must have somehow hatched out with my belly, since apes think with their belly.

I’m afraid that you may not understand exactly what I mean by a way out, which I mean in the most ordinary and fullest sense of the phrase. I am deliberately avoiding the word freedom, because I don’t mean this grand feeling of freedom on all sides. As an ape I may have known it, and I’ve met humans who yearn for exactly that. But I myself have never asked for freedom, neither then nor now. As an aside: freedom is something people deceive themselves with far too frequently. And just as it counts as one of the most sublime feelings, so, too, can it lead to the sublime disappointment. Often, before going on stage as part of a revue, I’ve watched this or that pair of trapeze artists high in the air by the ceiling. They would swing and sway, floating into each other’s arms, one would carry the other by her hair in his teeth. “So that’s another example of human freedom,” I thought, “ego-maniacal and high-handed.” What a mockery of holy nature! There’s not a building on earth that could withstand the laughter of the apes at such a sight.

No, I didn’t want freedom. All I wanted was some way out – right, left, wherever it might lead. I kept my demand small, so that if it turned out to be a delusion, the disappointment would be no greater. Anything to get on, to get out! And not just stand there with upraised arms pressed against the wall of some crate.

Today I see clearly that I could never have escaped without the greatest inner tranquility. Indeed, I think I owe everything I have become to the calm that came over me after those first few days at sea. And I probably have the crew to thank for that.

They’re good people, despite everything. To this day I enjoy recalling the sound of their heavy steps that echoed through my half-sleep back then. They had the habit of taking everything extremely slowly. If one of them wanted to rub his eyes, he’d raise his hand as if it were a hanging weight. Their jokes were crude, but hearty. Their laughter was generally mixed with coughing that sounded dangerous but didn’t mean anything. They always had something in their mouths to spit out and couldn’t care less where it landed. They were constantly complaining about the fleas jumping from me to them, but they weren’t ever really angry at me; they realized that fleas thrive in my fur and that fleas are jumpers, so they learned to live with that. When they weren’t on duty they’d sometimes sit around me in a half circle, more cooing than speaking to one another. They would stretch out on the crates and smoke their pipes, slapping their knees whenever I made the slightest movement, and now and then one of them would take a stick and tickle me where it felt pleasant. I can’t say I’d accept an invitation to take another voyage on that ship, but nor could I claim that all the memories I have from that passage are ugly ones.

Above all, the tranquility I acquired among these people kept me from trying to escape. Looking back, I think I must have sensed that if I wanted to live, I needed to find some way out, and I must have understood that fleeing would not accomplish this. I no longer know whether such an escape was possible, but I believe it was – surely escape is always an option for an ape. Today my teeth are such that I have to be careful even with ordinary nutcracking, but back then it would have probably been just a matter of time before I chomped my way through the lock on the door. But I didn’t do that, for what would it have gained me? As soon as I stuck my head out they would have recaptured me and locked me up in an even worse cage, or else I might have crept off unnoticed, to the other animals–for instance to the giant boa that was caged across from me, and breathed my last breath in its embrace. I even might have managed to steal onto the upper deck and jump overboard, in which case I would have rocked a while on the water and then drowned. Desperate deeds every one. I didn’t calculate things in such a human fashion, but under the influence of my surroundings I acted as though I had.

I didn’t calculate, but I probably observed things in peace and quiet. I watched the people going back and forth, always the same faces, the same movements, I often had the impression there was only one of them. So this man, or these men, went about with no impediment. A lofty purpose began to dawn on me. No one promised me they would open the bars if I acted like them. After all, promises aren’t made for seemingly impossible tasks. But when such tasks are accomplished nevertheless, the promises are made after the fact, and exactly where you would have looked for them in vain before. Except there wasn’t much about these men that truly tempted me. Had I been a follower of the grand freedom I mentioned earlier, I’m sure I would have chosen the sea over the way out I saw in the gloomy faces of these people. But in any case I spent a long time observing before I ever had thoughts like that, and it was the only accumulated observations that first pushed me in a specific direction.

Imitating people was so easy. Within a few days I was able to spit. We would spit at each other in the face, with the only difference that I licked my face clean afterward, and they didn’t. Soon I was smoking a pipe like an old salt, and if I pressed my thumb into the bowl to boot, the whole steerage would cheer; except it took me a long time to understand the difference between an empty pipe and one that had been fully stuffed.

The whiskey bottle caused me the most difficulty. The smell was sheer torture, I forced myself with all my strength, but it took weeks to overcome my aversion. Strangely, the people took these internal struggles more seriously than anything else about me. While I don’t distinguish the people in my memory, there was one who kept coming back, alone or with his chums, day or night, at the oddest hours. He’d stand outside my cage with the bottle and instruct me. He didn’t understand me, but he wanted to solve the riddle of my being. He would slowly uncork the bottle and look at me, to check whether I had understood; I confess that I always watched him with wild-eyed attention-all too eager, in fact-no human teacher on earth would find such a student of people. After the bottle was uncorked, he would hold it to his mouth; I would follow with my eyes, from the bottle to his throat. He would nod, pleased with his pupil, and place the bottle to his lips. Delighted with my gradual discovery, I would shriek and scratch myself all over, wherever I felt the urge. He liked that – then he’d tilt the bottle back and take a swallow, and I was so impatient and desperate to emulate him that I wound up soiling myself in my cage, which would again cause him enormous satisfaction. Then, swinging the bottle away from his body and back to his lips, he would drink, exaggeratedly bending over for purposes of instruction, and down the entire bottle in a single gulp. Exhausted from so much effort, I could no longer follow him; I’d hang limply on the bar, while he ended his theoretical instruction by stroking his belly and grinning.

Then came the practical instruction. But hadn’t the theoretical part already worn me out? Indeed it had. Still, that’s part of my fate, so despite my exhaustion I reached as best I could for the bottle being held out to me, and, shaking all the while, uncork it. Success gradually brought renewed strength, and I managed to lift the bottle in a manner hardly distinguishable from the original. I raised it to my lips, then threw it away in disgust, disgust, even though it was empty, with nothing left but the smell. I was so revolted I tossed it on the ground, to the sadness of my teacher, and the greater sadness of myself, and the fact that I didn’t forget to stroke my belly and grin after throwing away the bottle didn’t make either one of us feel better.

All too often, that was how my lessons went. And to my teacher’s credit: he wasn’t angry with me, though he did on occasion hold his burning pipe against my body in some place I couldn’t reach, until my fur began to glow, but then he’d dampen it himself with his huge kind hand – he wasn’t angry with me, he realized we were both on the same side, both struggling against my apish nature, and he knew I had the more difficult struggle.

So what a victory it was for him as well as me, when one evening in front of many onlookers – it may have been a party, a gramophone was playing, an officer was carrying on among the crew-at a moment when no one was watching, I grabbed a bottle of whiskey that had been inadvertently left outside my cage, and did a perfect job of uncorking it-to the increasing attention of the group around me. Then I held the bottle to my lips and without the slightest hesitation or grimace, like a bona fide professional drinker, with round and rolling eyes and letting the liquid slosh into my throat, I really and truly drained the bottle, and threw it away, no longer out of desperation, but as an artist. Of course I forgot to stroke my belly, but for that, because I couldn’t help it, because I felt an irresistible urge, because all my senses were intoxicated – well, to make a long story short I called out “Hello!” in a human voice, and with this call I leaped into the community of humans, and their echo of “Listen to that – he’s talking!” felt like a kiss on my body that was thoroughly drenched with sweat.

I repeat: I never felt any desire to imitate people; I imitated them because I was looking for a way out; that was my only reason. And even this triumph was just a small step. I immediately lost my voice, which I took months to recover, and my aversion to the whiskey bottle came back worse than ever. But my course had been set once and for all.

When I arrived in Hamburg and was handed over to my first trainer, I soon realized that I had two choices: zoological park or variety show. I didn’t hesitate for a second. I told myself to focus all my strength on getting into the variety show, there lies your way out. The zoo is just a new cage, if you end up there, you’re lost.

And study I did, gentlemen. You learn when you have to, when you’re looking for a way out, you learn with no holds barred. You drive yourself with a whip, flogging yourself at the slightest opposition. My apish nature came tumbling out of me so fast that my first teacher nearly went ape himself, as the saying goes. He was soon forced to give up teaching and had to be taken to an institution. Fortunately he was released soon thereafter.

But I wore out many more teachers, even several at once. When I became surer of my own abilities, and the press began to follow my progress and my future began to shine, I hired my own tutors, had them set up in five adjacent rooms, and learned from all of them at once, constantly jumping from one room to the next.

What progress! How the rays of knowledge penetrated my waking brain from all sides! I will not deny it: it made me happy. But I must also confess that I did not overvalue my achievement, neither then nor especially today. Through an unprecedented exertion I managed to acquire the education of your average European, which might not mean a thing in itself, but at least it helped me out my cage, at least it provided me with this way out, this human way. I slipped off into the bush, so to speak-the human bush. I had no other choice, assuming that freedom was never an option.

Looking over my development and its purpose up to this point, I neither complain nor am I fully content. I half-sit, half-lie in my rocker, my hands in my pockets, a bottle of wine on the table, and look out the window. If I have company I show them the proper hospitality. My agent sits in the anteroom; if I ring then he steps in and listens to what I have to say. I perform nearly every evening, and my success could hardly be greater. If I come home late after a banquet, a scientific society, or a friendly evening at someone’s house, a small, half-trained chimpanzee is waiting for me and I have my pleasure with her in the manner of apes. I don’t wish to see her by day, as her eyes have the insanity of the befuddled half-tamed animal, which I alone can recognize, and which I cannot bear.

By and large I have accomplished what I set out to accomplish. It cannot be said it wasn’t worth the effort. Nor am I asking for any human judgment; all I wish to do is disseminate knowledge, I only report, and that is all I have done for you tonight, esteemed members of the Academy: I have reported, and nothing more.

Lessons Learned: Personal Version


I recently said goodbye to someone I had considered a friend since we were children.

This endpoint of a friendship had been building for a couple of months as I found myself less and less able to stomach some of the opinions that were being offered, and especially the derisive tone in which they were expressed. Most recently, I was accused of seeking only acolytes. My behavior in dropping him on Facebook was described as “totally irrational” and not “age-appropriate” – although those statements were also couched in a briefly public terminology of care and concern for my mental health. Oh, gee, thanks.

You see, I regularly find myself in some agreement with political arguments from the center on into the left; the majority of highly educated people do, and not without good reasons – all having to do with the benefits of a strong training in thinking, reasoning, history, and interpretation. Unfortunately, this man – along with many others – had developed a belief that people on the left (“Liberals”) are inflexible and impractical and somehow unethical and uninformed (I was corrected on this last phrase – only “inflexible and impractical” is the belief. Consider me set straight.). He, of course, had developed a fondness for the right-wing – even to some of its extremes, such as the denial of human-based effects on climate change. Ironically, his view of liberals …

Whether his views are a result of the saturation of the cultural context by propaganda, or because there wasn’t enough of a will in him toward doing an ethical or political or historical analysis, or whether it was really all just a further attempt at needling me doesn’t really matter in the end.

As the citizens of our country become more polarized, many of them do less thinking through of the issues that really confront us all. The materials they are often given to build their judgments are not only shoddy, but also Orwellian in their misdirection. There are figures out there that rival Reagan in their teflon characteristics. Just keep repeating the talking points. Don’t answer questions. No matter what is proven, just keep repeating. No rinse. Just repeat.

This situation is not only frustrating to watch, but after this last decade of watching it, I have made some judgments of my own.

As I said in a previous post, everyone has a right to express their opinion, but not all arguments are of equal validity or value. A proto-Nazi had the ability in pre-war Germany to express an opinion, no matter how hateful or unfair it might be – but that doesn’t mean such a person escapes the truth – and judgment – that millions of people were unfairly imprisoned, tortured and killed because of the successful spread of those unfounded beliefs during a time of economic high stress. I used to be stunned and bewildered that such a thing could ever have happened, and I didn’t really understand the importance of never forgetting. There have been other events in the world that are as horrifying, but this one resonates so strongly to me as I reflect in sadness upon some of the policies of modern-day Israel, and of the U.S. It seems as though another wave of hate is moving across the world and it’s not specific to one or two countries. Some countries are acting on the right for freedom and fairness as some of the usual value-bearers are forgetting them. Yes, “it” can happen here, and I deeply pray that’s not the future that is being chosen as correct by the American people themselves. Can I be neutral? Can you?

Another example: A creationist can express an opinion against natural selection, but it’s not borne out by scientific evidence and witness (and therefore one wonders if it could really be in alignment with God, supposing there is one in the way that people seem to imagine). And again: The Westboro Baptist group can express their beliefs – no matter how horrible – near the funerals of our soldiers, but that doesn’t mean they are authentic Christians (supposing that such a thing exists). Last: Groups with money to lose or gain can pay to influence targeted populations, often with astounding success (but you must have to be cold, cold, cold to be able to do it if you know that you’re misleading or outright lying). Do you grok me on this?

I have some conservative friends with whom I can enjoy a good debate, because they are often aware of and follow the ground rules. I say “conservative” because I would make a distinction between them and the no-longer fringe (in the sense of numbers) right wing. While I obviously think people who are that far to the right are very mistaken and also very often intentionally misled, the biggest frustration for me is that you can no more have a real discussion with them than you can with a newly-converted fanatic.

My positions tend to adapt to better information and to the influx of different points of view, but they are informed by assessments and re-assessments that have built up over time as I follow a number of themes across the political landscape. Therefore, they have become fairly well-stabilized.

I saw the language of liberation warped out into a false characterization of repressive political correctness that not only effectively deconstructed much of what had been gained in freedom, but became a self-fulfilling description as even academe seemed to be affected by and eventually act out the crazy cartoon version. I saw concerns about community breakdowns – teen pregnancies, the influx of meth, the migration of jobs – turn into attempts to re-take control of women, use drug laws to steal property, and overturn the assumption of innocence until proven guilty – which further morphed into the loss of habeas corpus, and the extradition of prisoners for torture. I saw a flawed country move into increasingly schizoid modes: prudes and shameless exhibitionism, closeted self-haters attacking gays, some progress toward an understanding of race as a legacy cultural construct even as the KKK and Hatriot groups increase their memberships – and their levels of violence – and Americans want to target the only ones among our number who could help turn the tide against radical forms of Islam in the world. I’ve watched as we’ve been manipulated into hating each other, and into somehow thinking that it’s American to think of other Americans as not “real” Americans – or even as “unAmerican.”

On and on – one step forward – and, how many steps back today?

My working definition of service as a teacher is to instruct, in every possible way, with enough method and discipline and content and destabilization of habit to encourage every student to learn what it really means to think critically, ethically and lovingly *for themselves.* My working definition of a good student is to pay attention to thoughts, people and events that can grant a better ability to do so.

Consider the perfect performative irony of this brilliant scene from Monty Python’s “Life of Brian”:

BRIAN: No. No, please! Please! Please listen. I’ve got one or two things to say.
FOLLOWERS: Tell us. Tell us both of them.
BRIAN: Look. You’ve got it all wrong. You don’t need to follow me. You don’t need to follow anybody! You’ve got to think for yourselves. You’re all individuals!
FOLLOWERS: Yes, we’re all individuals!
BRIAN: You’re all different!
FOLLOWERS: Yes, we are all different!
DENNIS: I’m not.
ARTHUR: Shhhh.

Now… friends can be teachers one moment, students the next, and yet again peers. We are all teaching one another, either positively or negatively. It’s a long life, with a never-ending supply of lessons.

Unfortunately, as open as one tries to be as a teacher, a student, a peer, a friend, it sometimes happens that you reach the end of the helpful lessons with a person and instead you find yourself in danger of unravelling some of the good lessons instead.

It’s not easy to have to acknowledge that mutual and beneficial lessons have completed, and that the negative dynamic has nothing further to offer either person. I tend to overstay that line – my fault usually lies on the side of being overly-loyal to friends. It’s also far too easy – because of that – to be guilt-tripped into attempting to continue friendships that have really come to an end.

What happens when you discover that a friend is no longer a friend? Well, one can learn lessons from an adversary, too. But worthy adversaries bother arguing because there there is an honest – or grudging – respect that makes the argument worthwhile for both. If there is little respect, sometimes there can be a practical reason, such as the need to find a solution to a pressing problem among diverse ideas. Sure, I’ll talk sometime with George Will if an opportunity presents itself, and there are people on the right that have real issues and solutions to bring to the table (if they would).

However, when an overall stance lacks fairness toward such a diverse and interesting population as exists in the U.S.A., and the thinking has no critical method of interpretation, and the ethic is somewhat less than compassionate, and derision has replaced caring, the number of options for dialogue dwindles very quickly. What’s left? You can try to present that view of how things are, with an aim to change it or heal it. You can agree not to discuss the topics that reveal this situation in all its reality. You can offer other perspectives and “what-if” situations, or show how the issue may affect that person alone – for purely selfish reasons, if there’s nothing else. You can pretend it doesn’t matter, or argue that other aspects of the relationship might make up for it, or you may feel that it’s ethical and caring to forgive it. It’s only the last that was – finally – compelling. There are reasons to forgive some of it, with an understanding of how it has happened to be that way.

But I guess I have a lot more learning to do – because I just don’t have the spiritual discipline (even in understanding) to be able to practice that forgiveness in every interaction. I’d rather practice forgiveness on those who aren’t pretending to be my friend while getting pleasure from causing me distress.

Lessons learned.

Quotations Train


“Perhaps all the dragons in our lives are but princesses that are waiting to see us act just once with beauty and courage.
Perhaps everything terrible is, in its deepest essence, something helpless that needs our help.”
~ Rainer Maria Rilke

“Man can preserve a vestige of spiritual freedom, of independence of mind, even in such terrible conditions of psychic and physical stress.”
~ Viktor Frankl

“Spirit borrows from matter the perceptions on which it feeds and restores them to matter in the form of movements which it has stamped with its own freedom.”
~ Henri L. Bergson

“Spiritual energy flows in and produces effects in the phenomenal world.”
~ William James

“In each individual the spirit is made flesh, in each one the whole of creation suffers, in each one a Savior is crucified.”
~ Hermann Hesse

“There is no intensity of love or feeling that does not involve the risk of crippling hurt. It is a duty to take this risk, to love and feel without defense or reserve.”
~ William S. Burroughs

“It is very hard sometimes to know how intensely we are loved, and of what value our presence is to those who love us.”
~ Anthony Trollope

“The psychic task which a person can and must set for himself is not to feel secure, but to be able to tolerate insecurity.”
~ Erich Fromm

“Learn to watch your drama unfold while at the same time knowing you are more than your drama.”
~ Ram Dass

“In the dominant Western religious system, the love of God is essentially the same as the belief in God, in God’s existence, God’s justice, God’s love. The love of God is essentially a thought experience. In the Eastern religions and in mysticism, the love of God is an intense feeling experience of oneness, inseparably linked with the expression of this love in every act of living.”
~ Erich Fromm

“The creation of something new is not accomplished by the intellect but by the play instinct acting from inner necessity.
The creative mind plays with the objects it loves.”
~ Carl Jung

“Precisely the least, the softest, lightest, a lizard’s rustling, a breath, a flash, a moment – a little makes the way of the best happiness.”
~ Frederich Nietzsche

“Life is not meant to be easy, my child; but take courage: it can be delightful.”
~ George Bernard Shaw

VirusHead Blog Against Theocracy


Once again, it’s time for the annual Blog Against Theocracy blogswarm. Thanks to Jolly Roger for reminding me.

Blog Against Theocracy 2008

BAT logo by Tengrain of Mock, Paper, Scissors, who also points out:

The theme [of the blogswarm], like always, is the Separation of Church and State — we are for it. But the variations on the theme are many…This is not a bashing of religion – peeps can believe what they choose, however they choose — but it is a reminder that the Government should keep out of religion, and Religion should keep out of the government.

Last year, I highlighted my favorite bits of the blogswarm. I won’t be doing that this year, but I will make every effort to read every post.

So, what to say? Here is what I say:

The drive to “christian” theocracy is a profoundly destructive force. Participation in it leads to the corruption of one’s individual spiritual path by power-mad group-think.

I believe that such group-think strangles the intellect, encourages hysteria, and promotes cruelty. It creates dynamics that become the very opposite of kindness, humility, ethics, collaboration, and cooperation – the opposite of every virtue, and especially of the virtues we so desperately need in order to confront the actual problems facing the people of this country.

A will to power and domination can never lead to the fruits of the spirit, but can only undermine and finally destroy one of the most beautiful aspects of our country – the freedom of religion (with its corollary guarantees of freedom of expression and freedom from persecution).

There is also the matter of idolatry. Human individuals or groups that insist upon conformity to their own flavor of religious belief attempt to put themselves in the place of God and to claim God’s authority for their own agendas.

Beware of any claim that any group or person represents deity or is the voice of God on this earth. Beware of false prophets. Give unto Caesar only what it Caesar’s. Trust not in the traditions of men. And so on.

The rest of my post is simply to highlight some pertinent quotations:

“Good intentions will always be pleaded for any assumption of power. The Constitution was made to guard the people against the dangers of good intentions. There are men in all ages who mean to govern well, but they mean to govern. They promise to be good masters, but they mean to be masters.” – Daniel Webster

“Freedom is an indivisible word. If we want to enjoy it, and fight for it, we must be prepared to extend it to everyone, whether they are rich or poor, whether they agree with us or not, no matter what their race or the color of their skin.” – Wendell Wilkie

“To put it in a few words, the true malice of man appears only in the state and in the church, as institutions of gathering together, of recapitulation, of totalization.” – Paul Ricoeur

“The Bible tells us to be like God, and then on page after page it describes God as a mass murderer. This may be the single most important key to the political behavior of Western Civilization.” – Robert Anton Wilson

“Therefore, I am convinced that I am acting as the agent of our Creator. By fighting off the Jews, I am doing the Lord’s work.” – Adolf Hitler, Mein Kampf

“The people who have come into [our] institutions [today] are primarily termites. They are into destroying institutions that have been built by Christians, whether it is universities, governments, our own traditions, that we have…. The termites are in charge now, and that is not the way it ought to be, and the time has arrived for a godly fumigation.” – Pat Robertson

“Whoever wants to be a Christian should tear the eyes out of his reason.” – Martin Luther

“Patriotism? Your patriotism waves a flag with one hand and picks pockets with the other” – Ingrid Bergman to Cary Grant in Notorious

“Religion is against women’s rights and women’s freedom. In all societies women are oppressed by all religions.” – Taslima Nasrin

“The secular democratic state is the surest protector of religious and intellectual liberty ever crafted by human ingenuity. Nothing is more fallacious, or inimical to genuine religious liberty, than the seductive notion that the state should “favor” or “foster” religion. All history testifies that such practices inevitably result in favoring one religion over less powerful minorities and secular opinion. In the long run governmental favoritism vitiates the religious spirit itself. Where in the Western world is organized religion stronger than in the United States where the church is a take-your-choice affair? Where is it weaker than in Europe where sophisticated secularists joke that they have been “inoculated” for life against religion by compulsory religious indoctrination in state schools? Preserving the secular character of government and the public school is the surest guarantee that religion in America will remain free, vital, uncorrupted by political power, and independent of state manipulation.” – Edward L Ericson

“It would be good for religion if many books that seem useful were destroyed. When there were not so many books and not so many arguments and disputes, religion grew more quickly than it has since.” – Girolamo Savonarola (of Bonfire of the Vanities fame)

“Faith” is a fine invention, when gentlemen can see / But microscopes are prudent, in an emergency.” – Emily Dickinson

“Minds fettered by this doctrine no longer inquire concerning a proposition whether it is attested by sufficient evidence, but whether it accords with Scripture; they do not search for facts as such, but for facts that will bear out their doctrine. It is easy to see that this mental habit blunts not only the perception of truth, but the sense of truthfulness, and that the man whose faith drives him into fallacies treads close upon the precipice of falsehood…. So long as a belief in propositions is regarded as indispensable to salvation, the pursuit of truth as such is not possible.” – George Eliot

“Truth, in matters of religion, is simply the opinion that has survived.” – Oscar Wilde

“I do not feel obliged to believe that the same God who has endowed us with sense, reason, and intellect has intended us to forgo their use.” – Galileo Galilei

“I do occasionally envy the person who is religious naturally, without being brainwashed into it or suckered into it by all the organized hustles.” – Woody Allen

“The person with B.S. (note: “Belief Systems”) knows the “right answer” at all times and knows it immediately. This makes them very happy – and very annoying – because most of their “right answers” don’t make sense to the rest of us. Common sense and/or science require investigation and revision, etc. B.S. only requires a Rule Book (sacred scripture, Das Kapital, or whatever) and a good memory. People with “faith” represent mental health problem #1, because memorizing rule books cuts you off from sensory involvement with the existential world. It also produces the kind of intolerance that produces witch-hunts, Inquisitions, purges, Bushware 1.0, Bushware 2.0, etc. Belief Systems, “faith,” certitudes of all sorts, result from deliberately forgetting the fallibility of human brains, especially the brains of those who wrote your favorite rule book, and this leaders to a paradoxical rejection of the best functions of the brain – namely, its ability to rethink, revise, and correct itself.” – Robert Anton Wilson

“The man who has never wrestled with his early faith, the faith that he was brought up with and that yet is not truly his own — for no faith is our own that we have not arduously won — has missed not only a moral but an intellectual discipline. The absence of that discipline may mark a man for life and render all his work ineffective. He has missed a training in criticism, in analysis, in open-mindedness, in the resolutely impersonal treatment of personal problems, which no other training can compensate. He is, for the most part, condemned to live in a mental jungle where his arm will soon be too feeble to clear away the growths that enclose him, and his eyes too weak to find the light.” – Havelock Ellis

“Do not believe in anything simply because you have heard it. Do not believe in anything simply because it is spoken and rumored by many. Do not believe in anything simply because it is found written in your religious books. Do not believe in anything merely on the authority of your teachers and elders. Do not believe in traditions because they have been handed down for many generations. But after observation and analysis, when you find that anything agrees with reason and is conducive to the good and benefit of one and all, then accept it and live up to it.” – Siddartha Gautama, the Buddha

“We have just enough religion to make us hate, but not enough to make us love.” – Jonathan Swift

Evangelical Atheists Oppose Christian Nationalism


I would like to see more opposition to the (so-called) christian nationalism (or dominionism) movement that has such a destructive effect on the American values of liberty, justice, and freedom.

Opposition from the perspective of atheism(s) is one method:

As an “out atheist,” Collette-Van Deraa said she often feels scorned as the other – “capital O in quotes.”

“There are misconceptions that atheists hate anyone who is in organized religion, or that atheists are baby killers or old-people killers,” she said. “There is a sense that atheists to some extent can’t be sensitive to the spiritual views of others.”

Though theologically not a religious group, the courts have increasingly ruled atheism deserves the same protections.

“And it should,” said Derek H. Davis, a Baptist who has written about atheism and is dean of the college of humanities and graduate school at University of Mary-Hardin Baylor in Texas. “Nonreligion as a worldview needs to be treated like a religious worldview in terms of giving people protections to live out their conscience.”

A cyborg alliance across groups that would suffer should the ideas of dominionist movement gain further traction would be helpful. The issue of net neutrality has shown that there can be unlikely alliances between people and groups who agree on little else, but can work together on a specific issue. Right now, many decent people are being manipulated into giving up many of the central messages of christianity – compassion, forgiveness (and perhaps most importantly) kindness toward others.

I was involved with the JWs for many years; their rule-based authoritarian regime looks less and less “fringy” in American life. Just when it seemed (to me, at least) that we were actually moving toward a society of freedom and justice for all, intolerance and hate went on the upswing.

From within organized religion, spiritual leaders of various paths must raise their voices to oppose fear-hate-control religious movements – and remind their people of the ethical paths of wisdom and compassion within their diverse disciplines. You can’t force spiritual insight or affinity using the methods and ideas that are antithetical to the whole point, just as you just can’t force “democracy” at gunpoint and expect that it will be democracy.

Whether by opposition or better example, the time is now to hold the manipulation up to the light. Atheism is not the only position to take, but the rights of those who do not believe in the God of contemporary hardline right-wing-affiliated Christianity matter just as much as anyone else in America. There is plenty of ammunition to support atheism these days – especially if you actually associate dominionists and other such power-mongers with God. (We’ll leave the issues of hypocrisy and cynicism to the side for the moment. I personally believe that it’s really all about the power and the money.)

There is no “generic” atheist. There are atheists who oppose any notion of God, there are atheists who are just not interested in ideas about God, there are atheists who are more humble toward religious reality than the ones who thump their chests about it, there are atheists who believe God is dead, there are atheists who see atheism as a religious position, there are atheists who really only oppose the views of God to which they have been exposed. There is a diversity of opinion on any given issue, except that – overall – there is some agreement that agenda of the christian nationalists should be opposed on the basis of freedom of (and freedom from) religion. This is something that affects everyone (even christians!). Americans should not be forced to be christian. The particular pseudo-christianity that is being shoved into being is powerful insult upon injury.

Once when Jesus and His disciples were traveling to Jerusalem, they were refused lodging in a Samaritan village. “And when His disciples James and John saw this, they said, ‘Lord, do You want us to command fire to come down from heaven and consume them, just as Elijah did?’ But He turned and rebuked them, and said, ‘You do not know what manner of spirit you are of. For the Son of man did not come to destroy men’s lives but to save them.’ And they went to another village” (Luke 9:54-56).

The results of the recent election give me hope, but when you consider the wide range of Republican offenses, the numbers were still very close. Too close. It should have been a landslide in every race. Now is the time for Democrats to show what they can do – and there is a lot to do. If they are successful across many fronts, perhaps this country can begin to reorient itself, to recover and thrive. The damage to our system of government and to our citizens has been great. The next several weeks will be very dangerous as the last session of the current Congress tries to push through whatever it can while Republicans still hold the majority.

Americans shouldn’t be traveling with people who want to regulate the whole country under one theology, especially this theology of power and control. The power-hungry manipulators (of any religion) who use religion as a tool to control the masses have missed the central messages of faith. This reality resonates with people of deeper and kinder and more loving faith – in American, in the Middle East, and all over the world. If a messiah or prophet showed up, for the first or second or thousandth time, these would be the first in line to scapegoat, jail, institutionalize, behead, hang, or stone her/him to death. And in the name of God, too.

If there really is a God of Love, I say that God weeps to see what is said and done in God’s name.

“I pray you, Lord, make me taste by love what I taste by knowledge; let me know by love what I know by understanding”
– Anselm of Canterbury (1033-1109)

“What is hateful unto you, do not do unto your neighbor. The rest is commentary” –Hillel the Elder

atheism

No Immunity for Unconstitutional Spying – Take Action


The idea that the rule of law – and even the Constitution itself – threatens our safety has been used to justify repeated attacks on civil liberties and the principle of checks and balances since 2001. And now Congress is about to consider new legislation that would further bloat the power of the executive branch by removing crucial judicial and congressional oversight. Legalizing the President’s warrantless domestic surveillance is not what the Founding Fathers meant by ‘checks and balances.’ I don’t want any legislative “fixes” to the law that would whitewash the executive branch’s illegal eavesdropping.

Please do your bit to stop three awful bills that are taking shape in congressional committees. S. 2453 (Sen. Specter), S. 2455 (Sen. DeWine) and H.R. 5825 (Rep. Wilson) would essentially codify Bush’s illegal domestic spying program despite that 1) the full scope of the program is still a secret, and 2) A federal court in Michigan ruled the program unconstitutional.

Urge your congressional officials to protect the Constitution!

The White House is cranking up its fear and smear machine again. President Bush and his political allies exploited the 9/11 anniversary with yet another round of media appearances equating dissent with support for terrorists. They’re trying – one more time – to smear and intimidate anyone who objects to Bush administration policies that run roughshod over our Constitution. The administration’s propaganda blitz was not only about exploiting fears of terrorism for the fall elections. It was also about building support for a new push in Congress to give the Bush administration political and legal cover for policies that violate basic constitutional principles like due process.

E-mail or fax your representative and senators now and tell them to reject these dangerous bills and all legislative whitewashes that would give the executive branch immunity from the judicial and congressional oversight so vital to our system of checks and balances.

More information about the NSA illegal spying program

(People For the American Way)

Olbermann Condemns 9/11 Spin


Olbermann: ‘How dare you, Mr. President’

Half a lifetime ago, I worked in this now-empty space. And for 40 days after the attacks, I worked here again, trying to make sense of what happened, and was yet to happen, as a reporter.

All the time, I knew that the very air I breathed contained the remains of thousands of people, including four of my friends, two in the planes and — as I discovered from those “missing posters” seared still into my soul — two more in the Towers.

And I knew too, that this was the pyre for hundreds of New York policemen and firemen, of whom my family can claim half a dozen or more, as our ancestors.

I belabor this to emphasize that, for me this was, and is, and always shall be, personal.

And anyone who claims that I and others like me are “soft,”or have “forgotten” the lessons of what happened here is at best a grasping, opportunistic, dilettante and at worst, an idiot whether he is a commentator, or a Vice President, or a President.

However, of all the things those of us who were here five years ago could have forecast — of all the nightmares that unfolded before our eyes, and the others that unfolded only in our minds — none of us could have predicted this.

Five years later this space is still empty.

Five years later there is no memorial to the dead.

Five years later there is no building rising to show with proud defiance that we would not have our America wrung from us, by cowards and criminals.

Five years later this country’s wound is still open.

Five years later this country’s mass grave is still unmarked.

Five years later this is still just a background for a photo-op.

It is beyond shameful.

At the dedication of the Gettysburg Memorial — barely four months after the last soldier staggered from another Pennsylvania field — Mr. Lincoln said, “we cannot dedicate, we cannot consecrate, we cannot hallow this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract.”

Lincoln used those words to immortalize their sacrifice.

Today our leaders could use those same words to rationalize their reprehensible inaction. “We cannot dedicate, we can not consecrate, we can not hallow this ground.” So we won’t.

Instead they bicker and buck pass. They thwart private efforts, and jostle to claim credit for initiatives that go nowhere. They spend the money on irrelevant wars, and elaborate self-congratulations, and buying off columnists to write how good a job they’re doing instead of doing any job at all.

Five years later, Mr. Bush, we are still fighting the terrorists on these streets. And look carefully, sir, on these 16 empty acres. The terrorists are clearly, still winning.

And, in a crime against every victim here and every patriotic sentiment you mouthed but did not enact, you have done nothing about it.

And there is something worse still than this vast gaping hole in this city, and in the fabric of our nation. There is its symbolism of the promise unfulfilled, the urgent oath, reduced to lazy execution.

The only positive on 9/11 and the days and weeks that so slowly and painfully followed it was the unanimous humanity, here, and throughout the country. The government, the President in particular, was given every possible measure of support.

Those who did not belong to his party — tabled that.

Those who doubted the mechanics of his election — ignored that.

Those who wondered of his qualifications — forgot that.

History teaches us that nearly unanimous support of a government cannot be taken away from that government by its critics. It can only be squandered by those who use it not to heal a nation’s wounds, but to take political advantage.

Terrorists did not come and steal our newly-regained sense of being American first, and political, fiftieth. Nor did the Democrats. Nor did the media. Nor did the people.

The President — and those around him — did that.

They promised bi-partisanship, and then showed that to them, “bi-partisanship” meant that their party would rule and the rest would have to follow, or be branded, with ever-escalating hysteria, as morally or intellectually confused, as appeasers, as those who, in the Vice President’s words yesterday, “validate the strategy of the terrorists.”

They promised protection, and then showed that to them “protection” meant going to war against a despot whose hand they had once shaken, a despot who we now learn from our own Senate Intelligence Committee, hated al-Qaida as much as we did.

The polite phrase for how so many of us were duped into supporting a war, on the false premise that it had ‘something to do’ with 9/11 is “lying by implication.”

The impolite phrase is “impeachable offense.”

Not once in now five years has this President ever offered to assume responsibility for the failures that led to this empty space, and to this, the current, curdled, version of our beloved country.

Still, there is a last snapping flame from a final candle of respect and fairness: even his most virulent critics have never suggested he alone bears the full brunt of the blame for 9/11.

Half the time, in fact, this President has been so gently treated, that he has seemed not even to be the man most responsible for anything in his own administration.

Yet what is happening this very night?

A mini-series, created, influenced — possibly financed by — the most radical and cold of domestic political Machiavellis, continues to be televised into our homes.

The documented truths of the last fifteen years are replaced by bald-faced lies; the talking points of the current regime parroted; the whole sorry story blurred, by spin, to make the party out of office seem vacillating and impotent, and the party in office, seem like the only option.

How dare you, Mr. President, after taking cynical advantage of the unanimity and love, and transmuting it into fraudulent war and needless death, after monstrously transforming it into fear and suspicion and turning that fear into the campaign slogan of three elections? How dare you — or those around you — ever “spin” 9/11?

Just as the terrorists have succeeded — are still succeeding — as long as there is no memorial and no construction here at Ground Zero.

So, too, have they succeeded, and are still succeeding as long as this government uses 9/11 as a wedge to pit Americans against Americans.

This is an odd point to cite a television program, especially one from March of 1960. But as Disney’s continuing sell-out of the truth (and this country) suggests, even television programs can be powerful things.

And long ago, a series called “The Twilight Zone” broadcast a riveting episode entitled “The Monsters Are Due On Maple Street.”

In brief: a meteor sparks rumors of an invasion by extra-terrestrials disguised as humans. The electricity goes out. A neighbor pleads for calm. Suddenly his car — and only his car — starts. Someone suggests he must be the alien. Then another man’s lights go on. As charges and suspicion and panic overtake the street, guns are inevitably produced. An “alien” is shot — but he turns out to be just another neighbor, returning from going for help. The camera pulls back to a near-by hill, where two extra-terrestrials are seen manipulating a small device that can jam electricity. The veteran tells his novice that there’s no need to actually attack, that you just turn off a few of the human machines and then, “they pick the most dangerous enemy they can find, and it’s themselves.”

And then, in perhaps his finest piece of writing, Rod Serling sums it up with words of remarkable prescience, given where we find ourselves tonight: “The tools of conquest do not necessarily come with bombs and explosions and fallout. There are weapons that are simply thoughts, attitudes, prejudices, to be found only in the minds of men.

“For the record, prejudices can kill and suspicion can destroy, and a thoughtless, frightened search for a scapegoat has a fallout all its own — for the children, and the children yet unborn.”

When those who dissent are told time and time again — as we will be, if not tonight by the President, then tomorrow by his portable public chorus — that he is preserving our freedom, but that if we use any of it, we are somehow un-American…When we are scolded, that if we merely question, we have “forgotten the lessons of 9/11″… look into this empty space behind me and the bi-partisanship upon which this administration also did not build, and tell me:

Who has left this hole in the ground?

We have not forgotten, Mr. President.

You have.

May the country forgive you.


Freedom Religion Liberty


That’s how I like to see it – religion flanked on either side by freedom and liberty. Liberty of religious belief and expression, freedom of religion from government intervention and freedom of government from religious intervention. Freedom of thought, freedom of mind, freedom of belief.

When I was a kid, it was very common for us to say, “It’s a free country. You can’t tell me what to do.” We used it in a wide range of situations, some of which didn’t exactly work out.

It turns out that mom and dad and other family members, your teachers and other secular authorities, the religious authorities of your family’s membership, and the mean bully kids all can actually tell you what to do, even in a free country.

One of the benefits of growing up was getting to decide who I was going to allow to be in a position to tell me what to do. Myself, I prefer a light touch and lots of autonomy, but others need to be regulated from the outside to feel secure. Choosing our authority-figures wisely is a developmental task for every one of us.

The separation of church and state, the resolute decision to keep the two separate – for the benefit of both sides as well as for the rights of each and every American citizen – is one of the most significant of our national contributions to the world.

It is also one of the most important aspects of the American heritage that we hold in common – beyond our differences.

America is about freedom, America is the land of free. Free thought, free expression, free belief (or unbelief!).

Have we so forgotten that? Let’s not throw it all away.

Do not be misled. Religious movements of all kinds thrive in America precisely because of this set of traditions, and our advances in science and technology depend on them too.

Here is a little collection of quotations on this set of topics – I find these resonant today. Comment if there are more you’d like to add.


“Intellectual freedom is essential to human society. Freedom of thought is the only guarantee against an infection of people by mass myths, which, in the hands of treacherous hypocrites and demagogues, can be transformed into bloody dictatorships.” – Andrei Dmitrievich Sakharov, Russian nuclear scientist.

“Protecting religious freedoms may be more important in the late twentieth century than it was when the Bill of Rights was ratified. We live in a pluralistic society, with people of widely divergent religious backgrounds or with none at all. Government cannot endorse beliefs of one group without sending a clear message to non-adherents that they are outsiders.” – Justice Sandra Day O’Connor, in a speech to a Philadelphia conference on religion in public life, May 1991

“Religious beliefs and religious expression are too precious to be either proscribed or prescribed by the state.” – Justice Anthony M. Kennedy

“Voluntary, individual, silent prayer has never been banned or discouraged in the public schools. The Supreme Court has banned state-sponsored religious services. Those who advocate prayer services in the public schools do not want voluntary prayer. They want the government to be officially involved in promoting and sponsoring prayer services so as to put pressure on children to engage in public prayer. They apparently do not care whether parents want their children to engage in public prayer or be indoctrinated with sectarian religious ideas. The object is to provide a captive classroom audience that will be exposed to the prayers of those with a religious message, which they deliver in the form of a prayer.” – John M. Swomley, Religious Liberty and the Secular State: The Constitutional Context, 1987, p. 128.

“One of the embarrassing problems for the early nineteenth-century champions of the Christian faith was that not one of the first six Presidents of the United States was an orthodox Christian.” – Mortimer Adler, The Annals of America: Great Issues in American Life, Vol. II, 1968, p. 420.

“We will be a better country when each religious group can trust its members to obey the dictates of their own religious faith without assistance from the legal structure of the country.” – Margaret Mead, anthropologist, Redbook magazine, February, 1963

“It is implicit in the history and character of American public education that the public schools serve a uniquely public function: the training of American citizens in an atmosphere free of parochial, divisive, or separatist influence of any sort – an atmosphere in which children may assimilate a heritage common to all American groups and religions. This is a heritage neither theistic nor atheistic, but simply civic and patriotic.” – Supreme Court Justice William Brennan, Abington Township S.D. v. Schempp, 1963

“The separation of church and state is extremely important to any of us who holds to the original traditions of our nation. To change these traditions by changing our traditional attitude toward public education would be harmful to our whole attitude of tolerance in the religious area. If we look at situations which have arisen in the past in Europe and other world areas, I think we will see the reasons why it is wise to hold to our early traditions.” – Eleanor Roosevelt, New York World-Telegram, June 23, 1949

“Once you attempt legislation upon religious grounds, you open the way for every kind of intolerance and religious persecution.” – William Butler Yeats, 1937

“You can only protect your liberties in this world by protecting the other man’s freedom. You can only be free if I am free.” – Clarence S. Darrow, 1857-1938, American attorney.

“I do not believe that any type of religion should ever be introduced into the public schools of the United States.” – Thomas Alva Edison

“The most certain test by which we judge whether a country is really free is the amount of security enjoyed by minorities.” – John E. E. Dalberg (Lord Acton, British historian), The History of Freedom and Other Essays, 1907

“In all ages, hypocrites, called priests, have put crowns upon the heads of thieves, called kings.” – Robert G. Ingersoll, Prose Poems and Selections, 1884.

“A civil ruler dabbling in religion is as reprehensible as a clergyman dabbling in politics. Both render themselves odious as well as ridiculous.” – James Cardinal Gibbons, 1834-1921, second American to be made a Catholic cardinal, Faith of Our Fathers, 1877.

“The structure of our government has, for the preservation of civil liberty, rescued the temporal institutions from religious interference. On the other hand, it has secured religious liberty from the invasion of the civil authority.” – U.S. Supreme Court, 1872

“… I questioned the faithful of all communions; I particularly sought the society of clergymen, who are the depositories of the various creeds and have a personal interest in their survival … all thought the main reason for the quiet sway of religion over their country was the complete separation of church and state. I have no hesitation in stating that throughout my stay in America I met nobody, lay or cleric, who did not agree about that.” – Alexis de Tocqueville, writing of his travels in America in 1830

“All, too, will bear in mind this sacred principle, that though the will of the majority is in all cases to prevail, that will, to be rightful, must be reasonable; that the minority possess their equal rights, which equal laws must protect, and to violate which would be oppression.” – Thomas Jefferson, “First Inaugural Address,” March 4, 1801

“Let the human mind loose. It must be loose. It will be loose. Superstition and Dogmatism cannot confine it.” – John Adams, letter to John Quincy Adams, November 13, 1816.

The stated purpose of the American government: “establish Justice, insure domestic Tranquility, provide for the common defense, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity” – Preamble to the Constitution, 1787

“Is uniformity attainable? Millions of innocent men, women, and children, since the introduction of Christianity, have been burnt, tortured, fined, imprisoned; yet we have not advanced one inch towards uniformity. What has been the effect of coercion? To make one half the world fools and the other half hypocrites. To support roguery and error all over the earth.” – Thomas Jefferson, Notes on Virginia, 1782

“Religious matters are to be separated from the jurisdiction of the state not because they are beneath the interests of the state, but, quite to the contrary, because they are too high and holy and thus are beyond the competence of the state.” – Isaac Backus, Appeal to the Public for Religious Liberty, 1773.

“I esteem it above all things necessary to distinguish exactly the business of civil government from that of religion and to settle the just bounds that lie between the one and the other.” – John Locke, A Letter Concerning Toleration, 1689

“Enforced uniformity confounds civil and religious liberty and denies the principles of Christianity and civility. No man shall be required to worship or maintain a worship against his will.” – Roger Williams, The Bloudy Tenet of Persecution, 1644

“Give me the liberty to know, to utter, and to argue freely according to conscience, above all liberties.” – John Milton, Areopagitica, 1644

“It is a heretic that makes the fire, not she which burns in it.” – William Shakespeare, The Winter’s Tale, Act 2, Scene 3

“And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father, which is in secret; and thy Father which seeth in secret shall reward thee openly.” Matthew 6:5-6.


Recent Posts: