Please, J.K. Rowling, More Stories


The current Harry Potter moviefest that I’m enjoying with my son has inspired me to make a request of J.K. Rowling. I love these stores – we’ve read all the books multiple times – because they give me hope. It’s just that simple. They give me hope.

So, I navigated over to her website at http://www.jkrowling.com and – sure, why not? – clicked on the contact link.

The Blair Partnership represents J.K. Rowling internationally and across all media. Please direct any queries to info@theblairpartnership.com and a member of the team will be in touch directly. J.K. Rowling very rarely does interviews or public speaking, and when she does they are usually around a new project or charitable commitment. Please note that she does not undertake fee-paying public speaking engagements. Because of the huge volume of requests coming in, J.K. Rowling also regrets she is unable to…

Yada yada yada. Well, ok, fair enough. I sent the following email, but just in case there isn’t any analysis or reporting of the communications, I’m also posting it here. You never know, maybe they do some version of web analytics, social media harvest, or even a Net Promoter Score (put me in the “I would definitively recommend” bucket).

To Whom it May Concern:

I am aware that the illustrious J.K. Rowling could not possibly respond to the billions of her readers, but I am hoping that you maintain some sort of thematic statistics for her.

If so, may I add to the numbers of those who pray that she considers creating more stories that work at multiple levels for children and adults alike? I pray for very few things.

There are so very few such nourishing narratives that do (or can) burst into our mainstream cultures as they exist today. In the Potter books (and films – one must include the films) human complexity is better grasped in these contexts that show how important existential choices are (whether or not someone has quite enough information, whether or not situations are fair, whether or not you think anything you do will make a difference to yourself or anyone else). The stories allow us to feel (with the very deepest of empathy and intuition) compassion and pity and courage and friendship and trust and even alienation. That they do so with a marvelous reinvention of all the long-standing traditions of literature, fairy tale, and even institutional satire gives incredible depth to the world she crafted and creates the speculative but nuanced expansion of imagination that used to be the basis of all liberal education.

In short, the Potter stories give me hope during what I consider to be rather dark times.

My son Ben (now 12) has grown up with the Potter story. It has given us so many opportunities to discuss life’s issues and mysteries in a common language. I can tell you – definitively – that navigating the terrain of the characters and story have made a significant difference to his own evolving character and intellectual/creative/spiritual development. He understands being true to himself, and the meaning of friendship, and the gifts of love, awareness, grace, support. He has internal reference points for things that are difficult to articulate, but can be recognized. And he doesn’t simplify into simple dualities and sound bites. He learns to ask better questions. Thank you for this gift to my son, and to me, and to all the others, everywhere.

I love the woman of her personal history and of her effects in the world, but please – more stories. The world so desperately needs them.

In Response to Struggling ExJWs


Why call upon the anecdotes of men, living or dead, as appeals to authority on the status of God? Why continue arguing these dogmas?

There are sacred texts all around the world and across time and languages and cultures. To think that you can dictate to others what their relationship is to God is fairly arrogant. One might even call it hubris, the downfall of that most famous angel of light (Lucifer) in the biblical narrative.

Each person interprets their own experience, and one person’s interpretation of the unknown has no more weight than your own. Even if the majority disagree, there is no assurance that anyone is right or wrong. Direct apprehension of the divine is a mystical stance – one that I myself have felt – but each person’s path is their own, and the emotional feelings of dependence or awe or fascination or repulsion or indifference have absolutely nothing to do with truth value. Nor can you argue the extra-human with human logic. The fact is that all these are very mysterious, possibly mythological, possibly compensating for psychological desires.

You can’t, and I believe shouldn’t, push your interpretation on others. It is their own life task to ask their own questions and to find their own center of authenticity. No matter how good-hearted in intent, you can only move others astray from their own path when you argue about it. I prefer to plant a seed of compassion and kindness – the heart of all spiritual truths – and then really try to step aside.

The whole point of recovery is not hatred; it is the freedom to follow your own heart and mind (and your own calling) and not be so screwed up by the agendas of others in doing so.

E pluribus unum


I am comforted and guided and inspired by the memorial service in Tucson.

This changes things for me.

Thank you, Tucson.

Thank you, University of Arizona.

Thank you, Mr. President.

Rewriting the JW Implanted Belief List


As a therapeutic exercise, I attempted to rewrite the list of possible EX-JW Dysfunctional Beliefs from Mindful Construct in terms of my own perspective. I meant this to be simple, but it didn’t work out that way. Some of it is rewritten, some of it is explanatory, some of it is questioning – but I’ll honor where this took me and not go back and make the form of the responses consistent.

  1. Jehovah’s Witnesses are the only ones who know God, he has shown them the truth about the world because they are honest and sincere and want to know truth. The Ultimate Deity, if there is one, could by definition be the only one who is and possesses Truth. Many believe that humans can participate in truth and love, but no-one can fully live or possess it. The God of Love shows authentic seekers the path of love within their own context. There are people who try their best to take the path of love in every religion, and outside religion. In every collective group, there are lovers and haters, there is faith and fear. And within each person, it is the same.
  2. Studying the Bible with the Witnesses is the only way to understand the full truth we need to know right now so that we can love and live forever. As a sacred collection of texts, the bible has been and can be a source of spiritual insights. There are many ways to read the texts, but taking small bits out of context is superficial and often misleading. The Witnesses’ interpretations are as flawed as those of any other group, and the claims to authority and transparency are arrogant rather than humble. People have created many methods to pursue truth. Most of them do not involve the shutdown of dialogue, caring, and freedom.
  3. The Governing Body of Jehovah’s Witnesses in New York are God’s channel of truth, like Moses was. They are full of love and truth. The spiritual status of the Governing Body is unknown, just as for any other group who claims to speak for God’s Will. What is known is that the Governing Body is very concerned with organization, legal protections, real estate deals, and authoritative control of membership. Jesus warned of false prophets, and to measure teachings by their accordance with his own. Teachings that inspire fear, self-righteousness and a fundamental dismissal of others are lacking in love and kindness. Judge by the fruits of the spirit (I still like that one).
  4. I am on an evil course in life because I have left the Witnesses and disassociated myself. It would have been a betrayal of my own spirituality and relationship with the cosmos/God to have stayed within the group. My own path required that I explore, inquire, and even celebrate. That my fundamental wellsprings of spirituality could be considered evil suggests that the Watchtower has made of itself an idol. Group membership at its best provides community, love, support, and inspiration –things that are sometimes profoundly lacking within the Witnesses.
  5. Everyone who is not a Witness is knowingly or unknowingly under the devil’s control. The line of good and evil runs down the center of each person’s heart. What we choose to do, how we choose to navigate situations, builds the type of character that we are becoming. If we cannot take responsibility for our shadow sides, we can’t integrate its strengths, and we tend to fall back into projecting evil onto the other. The issue of control that runs through much of this illustrates much in itself.
  6. I should not trust myself. I trust that there is an innermost quiet voice that already knows so much if I can learn to listen. I trust that I can more often than not tell when something is wrong. I trust that to hand your ethics over to someone else is an avoidance of spiritual responsibility and growth. I trust that I can learn to listen to the stories of others before making judgments. I trust that I have understood enough to know – basically at least – what is wrong and right for my path. However, I do not *blindly* trust myself or others. I trust that my understandings are always evolving and that I may make some turns along the way. No-one is completely transparent to themselves, and everyone makes mistakes. It’s easy to believe only what is convenient to believe, so a position of doubt helps to guard against hubris. It’s a matter of balance – to be self-confident and self-trusting, but not to stop listening and learning.
  7. Thinking independently from Jehovah/the Witnesses/the Bible is evil. There is no place to think completely independently – we are all influenced by our culture, our language, our relationships and groups, our education, and many other aspects of existence. However, even the Witnesses have said that it is wrong to put an organization between God and a person seeking/loving God – they just forgot to apply that to themselves. What they mean by thinking independently is to question or debate their interpretations and guidance, to study the bible outside their literature (even within the congregation), or to suggest that there are stronger and weaker interpretations of biblical texts. Even honest questioning – presented to the elders – can get you in a whole lot of trouble. They seek obedience to themselves and their interpretations, and they don’t want anyone shaking things up with actual debates. In this, they are profoundly anti-educational and anti-pastoral. Human beings have a capacity for questioning, for thought, for curiosity – these things can help us to grow and thrive.
  8. The devil is trying to mislead everyone into thinking independently and opposing the Witnesses so they will die when the end of the world comes soon. It seems to be taken for granted that thinking independently will as a matter of course lead to opposing the Witnesses. That’s amusing on a number of levels, so stop and smile here! The biblical devil was once an angel of light, but he became overly proud and lost a sense of his positionality within all things. It seems to be that Sa’tan represents the spirit of unfettered opposition – the principle of duality. He is also presented as God’s interlocutor, a sort of prosecuting attorney, in the case of Job. The sense of evil as something unclean and nonholy is here too, and also possession – being tormented by internal voices. So – in a sense, they are right that if you are possessed by all the internal voices to the extent that your life is centered on opposition to the Witnesses, you’ve missed something you needed for your spiritual path. However – the solution to that is (you guessed it) independent thinking! Why? Because if you are still trapped there, still trapped within these limiting beliefs, you are not independent at all – you’re just living on the flip side of the same mentality. Eventually, thinking, meditating, reading, having dialogue, and experiencing care and kindness will help you to move on from this stage.
  9. People like me who accurately understood the truth as taught by the Witnesses but rejected it are even worse than those who never knew. I am an apostate. People who understood the interpretations and rules of the Governing Body of the Watchtower Bible and Tract Society became very familiar – ad nauseum – with narratives that might hold some kinds of truth. There are levels and types of truths. However, to conflate this very limited kind of education with “the truth” can prevent you from continuing on your own life journey – the education that never stops. The word “apostate” has a specific demonized meaning within the JWs. I am not an apostate.
  10. Since I was the spiritual leader of the family, God will hold me responsible for stumbling them and leading them into apostasy. This is a tough one! It is tempting, even now, to accept this teaching and say that ministerial servants, congregational elders, and district or circuit overseers will be held responsible for leading the “sheep” astray. It feels right, but when I apply the method of self-doubt and self-acceptance and caring, I realize that I would only like this to be the case for the sake of all the people that have been damaged and hurt by the organization. There is a sense that retribution would be just. But this scripture was never about retribution; it was about responsibility. Those who are leaders have a special responsibility to care more deeply, to be careful about what they do and say, and to serve the congregations with love. If they are misled about that themselves, and have done their best to be true to the Spirit, one can only hope that the God of Love would judge them as we hope to be judged ourselves. I am opposed to the behaviors often evident, I am opposed to the often heartless judgments, but the path of love says that good must be the response to evil. Ultimately, I think that that those who attempt to use and control others have created their own hell, nor are they ever out of it. Oh, what they are missing!
  11. I am a special target of the devil, now that I have left the Witnesses he will trick me into opposing all that is good and will lead me into suffering and destruction. Projecting your choices onto a demonic creature has never been very helpful to me. The very threat of becoming a target of the devil and demons works to instill fear and a reluctance to leave. It can be a little bit of a self-fulfilling script, too. It’s a very common thing that the new ex-JW still accepts the definitions of all the things they aren’t supposed to do – and goes right out and does them! I’ve seen a parallel here with first-year college students, away from the home rules for the first time. Sometimes that first year is a little wild, and some do self-destruct. Just being able to break rules is not freedom yet. You’re still being defined by others. You can choose not to do that.
  12. Alternatively, the devil will bless me with abundance and prosperity, but it will only be temporary and deep down I will still be an evil traitor. This is a great way to cover all situations – hardship or blessing, anything outside the JWs is evil. There is no necessary correlation between hardship and goodness, or success and evil – or vice versa.
  13. If I practice hypnosis, evil spirit beings called demons will enter my mind and possess me. By doing so I am inviting great evil and harm into my life. Hypnosis is one technique to gain some distance from destructive habits of thought and replace them with more helpful thoughts. It may be a good “jumpstart” but should not replace careful meta-reasoning on your own. You should know and approve of the content in advance, and have established a relationship of mutual respect and trust. If you are very nervous, a recording of the session might ease your anxieties. Also, meditation and prayer can both establish similar states of awareness of the progression of your thoughts and feelings (if you know, or can learn, how to pay attention).
  14. Only someone evil like me would undergo hypnosis to purposefully transform their beliefs after knowing the one and only truth about reality that I’ve known. This kind of self-hatred programming can be very difficult to overcome. There are a whole slew of “if I do this, I must be evil and God hates me” kinds of suggestions to transcend. Some people just accept it and say – “Fine, I’m evil,” but the entry point here is to ask on what basis – really – someone is justified in thinking that they know the “one and only truth about reality” in the first place. An irony here – the methods used by leadership on their congregations sometimes come very close to hypnosis.
  15. My evilness must be even greater than most others because of the depth to which I understood the truth. I was a teacher of the light, now I am in deep shadow. Delving into the shadow-side is sometimes unavoidable and can be a very revelatory experience, but new ex-JWs are in no way prepared for this kind of thinking. I read a lot of Carl Jung before I could even process what he was talking about! So, how about this? In some ways, I was a teacher of light and in some ways I totally missed the light without knowing it. Now, I am more careful about claims of light and darkness, and of such wide-reaching dualistic judgment. Reality involves the blending of light and darkness (cf. Taoism) – think of the sun shining on the leaves, the interplay of light and shadow that creates beauty. Don’t confuse darkness with evil. Evil can appear (at first) as an angel of light, too.
  16. All spiritual or religious belief systems besides the Witnesses’ belief system are special tools that the devil uses to mislead people and invite demons. This is what some other fanatics say, too. The projection of demons onto other religions was a really cool tool for missionaries that tried to pull people away from their religions. It’s no coincidence that contemporary images of the devil look a lot like the Horned God of some more ancient religions – you can even see Pan there! Religions have tended to try to answer the current needs of the community, but if the only way to define membership is by who is not included then I think that is usurping God’s role. Many, many people disagree with me on that; it’s one reason why I have no church membership.
  17. Those who celebrate Christmas and other holidays are under the devil’s control, since it prevents them from understanding the truth about Jesus and Jehovah. Control, again. I actually think some of the ideas about holidays are interesting, but there’s a lot more to the story. Following the history of the transformation of holidays, across different countries, is fascinating. Usually the argument would be that they are of pagan or nationalistic origin. What tended to happen is that the old celebrations were assimilated and transformed into the newer ones, over and over and over again. There is a deeper truth hidden here by the presented either-or; it pretends that all the celebrations are static – they have an origin that is secure and for all time. That is not the case. What relationship holiday celebrations may have to preventing understanding is unknown, but at first glance, it seems reasonable to someone used to accepting what they are told.
  18. Jehovah is the Creator and source of all life. The only way to know truth is to know him. The only way to know him is through Jesus. The only way to know either of them is through the Bible and the Witnesses’ lives and teachings. Lots of people hold to some version of this belief, the central version of which for Christianity is that Jesus is the way and the life. But I think a more profound way to frame this is to think less about assent to beliefs as a measure – and to think more about commitment, caring, responsibility, kindness, openness, listening, and attune-ment. Jesus was one example – for me there are others as well. And, you know, pleasure and fun and creativity are ok – they help. Have you ever lost yourself in doing something you’re really good at? That’s a form of communion – dance, painting, building something…
  19. The only way to know truth is also through the Holy Spirit. Only the Witnesses really have Holy Spirit, that is how they understand the Bible more fully. The Witnesses are alone, I think, in believing that the Spirit is God’s force of action. It’s a little bit like electricity. They are anti-trinitarian, so the relationships are those of separate entities. They believe that Jesus was filled with the Spirit. He was not God, but God’s son. To me, the Holy Spirit is a very interesting topic. Track it through the biblical texts sometime and all sorts of strange thoughts might occur to you. I keep thinking of extraterrestrials… Since it’s so very mysterious and strange, I tend to think of it as a form of love-possession, but it seems to have physical properties too (like a virus? Hmm?). It is the mirror of demonic possession. Very bizarre. There are many testimonials of being filled with the Spirit, and that it’s the only way to know the truth. But the Witnesses don’t believe that they are filled with the Spirit – they only believe that the Governing Body and the 144,000 chosen ones are – so they accept being part of the “great crowd” that gets to live on Paradise Earth after they clean up the bones and stuff. This is part of the way that the Watchtower Society is able to maintain control – because the rank and file are *not* filled with spirit, they have to trust the ones who are. There is no outward display of any of this, nor do they honor the ideas of calling or of spiritual gifts (especially for women!)
  20. I do not deserve to live because I am a sinner, that is why people die (they are too). Again, a common Christian thought, but the other side of this is the “new life” Christians are offered as an alternative. Myself, I don’t think anything deserves to become a living being. Life is not about being deserving. What would that even mean? JWs take it further. It’s not just that we’re all sinners because of events in a long-ago garden experiment, but it’s that there really isn’t any such thing as grace for them. They never use the word. Sometimes they say “loving-kindness” or “undeserved love” to express forgiveness of “imperfection” – but they are very focused on “keeping the congregation clean.” Their idea of service that matters to God is keeping track of how many hours a month people go door to door.
  21. I should not be living for this world but for the New System, when everything will be perfect on the earth. Only perfection is good enough for life to be worth living. I have no idea what perfect life on earth would be, but it still must have some kinks in it, because a bunch more people will be destroyed after the first thousand years. The New System, also called “God’s New World Order” is a kind of terminology that should give everyone pause (cf. Nazi belief-system, secret societies in general, Google “New World Order”). Outside of this truly creepy but undefined idea of the post-apocalyptic theocracy, one can ask whether only perfection is good enough for life to be worth living. I suppose it makes sense if there is an ideal balance of perfection and imperfection that becomes perfection again. After all, what would become of longing, wistfulness, and a million other emotions that require a bit of imperfection to make any sense? Life thrives only under a mix of order and chaos – it needs process and transformation. The New World Order sounds really… ordered. Guess I’ll miss out on that lion/lamb thing. My eyes are on a different sort of prize.
  22. God’s Kingdom, a heavenly government that will destroy all other governments soon, is the only solution to mankind’s problems. Very militaristic! The Messiah was originally supposed to be some sort of military leader, I think. I’m waiting for the day that someone will act out some specific prophecies to try to kick-start the thing. Or wait… maybe that’s already happening. I believe that the kingdom is within you. Even more than that, I believe that the kingship metaphor doesn’t really work for us anymore. The claim to heavenly government really foments a lot of hatred and violence (Google extremists, religious terrorism, witch trials, inquisition, Christian reconstructionists, etc.). I can make no truth claim on this one way or another – it depends on how the scriptures are interpreted, and it depends on the status of the scriptures in your belief system, and it depends on how many levels of thinking you can manage beyond literalism. For me, there are two options. First, no such literal event will happen – at least not beyond what has happened before and is happening and will happen again. Second, there really will be such an event, just as JWs believe, and I will then know beyond any doubt that the God they worship is not the God of Love.
  23. Efforts to make the world better or to change the world now are futile. The world outside the Witnesses is a dark and evil place controlled by Satan. Control again! Efforts to make the world better may or may not be futile – there are a lot of powers at work for both creation and destruction. Working together for good has benefits beyond the benefits to the world because it fosters cooperation, and even can help the economy. In addition, the biblical texts suggest that humans are responsible for the stewardship and maintenance of the planet. If you believe that, then allowing it to become a slash and burn zone may have some sort of repercussions. Last, I hope everyone’s noticed that there’s really no place else to go. What we do with the planet and each other creates the space within which we all must live.
  24. Non-Witnesses cannot be trusted, they will betray me, they have no real loyalty, they do not know real love. We are deep in the time of the end in a loveless world. Developing relationships of love and trust can happen anywhere. Betrayal and destructiveness can happen anywhere. If you expect that the world will be loveless, it probably will seem that way. And if you have few experiences of love and trust, it may be more difficult to trust and love. Do JWs foster trust and love among each other? Sometimes, sometimes not. Some of the policies are distinctly mistrustful, even paranoid, and the view of love is extremely truncated. However, there are also Witnesses who are capable of love and trust – it’s just that it’s more difficult for them to thrive. On the “time of the end” – I believe that every day includes aspects of Genesis and Apocalypse, birth and death, creation and destruction – around the world, and within yourself.
  25. The devil wants us to live for now instead of the New World that God will bring. Flip it. Does God want us to live for the New World, and not live now? If so, why all this urgency about placing literature? Seriously though, many religious traditions express some kind of caution about living *only* for today. Others say that that one *can* only live in the moment. The devil has expressed no opinion on the matter.
  26. Going to college or making a lot of money is dangerous to my spiritual health. Lots of things can be dangerous to your spiritual health, including parochialism and cowardice and paranoia. Your ideas may be challenged in college, and if you don’t know how to debate in a civil way, you might become threatened and lose the chance to learn. If you are solely motivated by money and power, you may forget the essential humanity of others. There are risks and challenges to every aspect of life, including the refusal to think or to be kind, which can be very damaging to your spiritual health.
  27. Success in this world is dangerous to my spiritual health. The more I succeed in life outside the Witnesses, the more I am under the devil’s control. There is no correlation between success and control by demonic forces, assuming such exists. This is another control mechanism.
  28. Non-Witnesses are dangerous to my spiritual health. Being trained to be a non-questioning follower is dangerous when you might be following the wrong person or movement. Either a JW or a non-JW can mislead you into a situation that you might not be good for your spiritual or physical or emotional health. Anyone can be a teacher, but sometimes the lessons are difficult. On the other hand, there are amazing wonderful kind people who can inspire you and help you. Personally, I found more of the latter outside the Witnesses.
  29. Not going to Witness meetings or from door-to-door is dangerous to my spiritual health. God doesn’t care about hours or territory maps. God doesn’t require constant indoctrination from an organization. Or – if God does, such a God is not the God of Love.
  30. I am going to be responsible for the deaths of others when the world as we know it ends because I stopped preaching about the end of the world. I am heartless. It’s heartless to try to make someone feel responsible for the deaths of others just because they do not continue to promote your publishing company and your biblical interpretations. Each person’s path is their own.
  31. I have no future in this world because soon the world as we know it will end and I will die if I do not go back to the Witnesses. If the world ends, none of us will have a future. It’s possible. We might blow the place up or pollute it to death or any number of other things. However, being a JW will not protect me from these things if they happen.
  32. The sincere Witnesses will live happily forever in the paradise without me. If JWs, including my closest friends and family, can imagine living happily forever in paradise without me and without other loved ones, they have lost something very essential. I can only grieve for their loss, and hope that they will someday have access to a view of others that makes them a little less disposable.
  33. Loving people do not leave the Witnesses. Only crazy and/or evil-minded people like me do. Loving people sometimes have to leave the Witnesses. Crazy, evil-minded people sometimes have to stay in the Witnesses.
  34. Jehovah (God) will forgive me if I go back to the Witnesses. Then, and only then, will I be happy and truly satisfied in life. Godd(ess) will forgive me for my mistakes because that is the nature of love. There is no covenant for happiness – happiness is momentary, it sneaks up on you, and maybe you’re most happy when you’re not pursuing the idea but just being-there.
  35. The demons can drive people crazy when they leave the truth. Indoctrinated control mechanisms can make it very difficult for some people to leave everything and everyone they know, but there are methods to prepare yourself and find your way.
  36. The only other explanation for my leaving the Witnesses, if I am not evil, is that I am crazy. The JWs have all of the ingredients to psychologically damage people. People leave the Witnesses for many different kinds of reasons. Higher principles, search for acceptance and love, wanting to marry a non-JW, becoming involved in a self-destructive activity like drugs to escape or rebel, caving under the pressure of maintaining a theocratic outer self under the knowledge of one’s own faults and desires, refusing to shun a friend or family member, witnessing acts of cruelty. The list goes on, the high road, the low road, the middle road, etc. Not a binary.
  37. It is better for me to be locked in a mental institution and be crazy or die than to live successfully as a non-Witness. Then maybe I wouldn’t be evil after all. It would be easier for JWs to scapegoat you in your absence if you would oblige them with an example of why people mustn’t leave.
  38. I am a liar because I dedicated my life to do Jehovah’s will and work and now am purposefully not doing it. Maybe. Depends. To what extent are you convinced that what you were doing, how you were thinking, and what you were feeling were in any accordance with the fruits of the spirit? How about now? Then, there is also the possibility that at age – what, 16? – you might not have fully understood what your dedication would mean. Even if you were an adult convert, there is probably even less chance that you fully understood. It might be helpful to articulate what you are committed to and dedicated to now – and update rather than overturn. Look around – If God exists, it follows that God would understand growth and transformation.
  39. I have taken the evil side. There are only two sides, Satan’s and Jehovah’s. Satan has convinced me to decide for myself what is right and wrong. All this focus on Satan! Could it be that Satan is more powerful than God in their eyes? I believe that I cannot completely decide for myself what is right and wrong, but I have a pretty good idea. In addition to my own insights and feelings, I rely on the narratives of the people involved to round out a contextual point of view. I rely on the thoughts and experiences and examples of people I admire, too. But I don’t rely on any one organization’s interpretation of what non-humans might want or not want from me.
  40. I am like Satan. All those like me who know of but reject Jehovah’s Universal Sovereignty and try to decide for themselves what is right and wrong are not loving. Love is the entry point into starting to understand ethics, but ethics reinforces love. One cannot force empathy or caring – one cannot be told to care as a matter of obedience. I am like Satan, in that I will be “the devil’s advocate” to push a debate to its limits and find its boundaries. I am like Jesus in caring about those who have been hurt or abandoned or not allowed to speak. I leave God to being God. Or Goddess to being Goddess. Or whatever that Ultimate Deity might be that we love to project gender upon. All I know is that love is at once the most humble and the most powerful force in the universe.
  41. I am a betrayer, just like Judas Iscariot betrayed Jesus. I am betraying the loving God and his Son and all those who love them. Therefore I will be betrayed. It is worth remembering that there would have been no religion of Christianity without the kiss of Judas. Does anyone pray for his forgiveness? Betrayal is an action, not an identity. If karma is real, maybe betrayal comes back around. However, leaving a controlling group – even if it’s very difficult – may not be a betrayal at all. Maybe it’s opening your eyes.
  42. Only an unloving person like me would forsake the sacrifice Jehovah made through Jesus by opposing Jehovah’s work being done by Witnesses. The constant association of love with membership is absurd. The work done by Witnesses is to spread a certain theology that emerged at a particular place and time and has its own very specific history. The way to be a loving person is to cultivate kindness and caring and empathy for others just as much as you can.
  43. In a marriage, a man is the head of the household. Some cultures have worked out a division of responsibilities in which the male makes certain kinds of decisions. This is not universal, and may even have developed as a response to an earlier matriarchy. Even within the Witnesses, headship is service and the method is to follow Jesus – for the husband to care for and protect the wife and the household in deep respect and responsibility. Like the stewardship of the planet. It is not an excuse to replicate the controlling aspects of the Watchtower Society within the household. Some will disagree with me, I know, but I also happen to think that each marriage is a team effort, and those who don’t need to rely on certain kinds of roles within the marriage can divide up the responsibilities in whatever ways work out best for them. It’s a task of marriage to do so with mutual respect and fairness.
  44. It is wrong to have sex with anyone, even if you love the person, unless you have a legal certificate of marriage. Marriage is an institution designed to protect assets and the welfare of children. Ideally, a married couple is committed to and deeply in love with one another. They respect each other, they work together, they are honest about their needs and desires, including sexual ones, and through the feedback loops involved in living, they enjoy periods of intense and wonderful sex. Marriage also involves challenges, and there are periods in which things are more tense or withdrawn. On the other side, it is possible to express loving in a sexual way in other situations besides the bond of marriage. That is the decision of the two people involved. There are many kinds of relationships in the bible, but marriage is about family. So, am I saying that all sexuality is ok? Actually, no. It is wrong to have sex with anyone if you view that person as a commodity, or as a tool for addressing your own desires. When your sexual partner is really just a walking doll for your gratification, you’ve not learned anything about either love or sexuality (and it’s obvious, by the way). If you’re having sex only to address some insecurity about yourself, or because you think that’s the only way someone will like you, or because you’re using sex as an escape addition or a power trip – then you’re missing out on the magic. And the magic is what it’s all about.
  45. Any sexuality of any kind outside of a legally recognized marriage, including masturbation, deserves the punishment of death for the unrepentant. The sin of Onan was in disobedience, taking pleasure without responsibility. He was to take his dead brother’s wife to bed as a surrogate so that his brother’s line (and assets) would continue. Instead, he used the “withdrawal method.” Technically speaking, that’s not even masturbation. There is a lot of same-sex love in the bible – David and Jonathan, Ruth and Naomi, Jesus and his apostles. Whether these were sexual relationships too, I don’t know. There are prohibitions on homosexual behavior, but then again these were very close tied (by vocabulary choices) to people who sold themselves to others. If you’re going to rely on Leviticus in any case, read around in the same section about how to treat your slaves and things like that. No – I come back to the same ideas of kindness and caring and respect. If those things are absent, a marriage won’t solve the problem. People love who they love – and where there is love, the spirit is there, too.
  46. I deserve to die just by being born sinful and for overstepping the law of God after knowing the truth. The only way for me and other sinful humans to receive forgiveness and be happy forever is to pray to Jehovah through Jesus. Oh, this list is so long! Ok. There’s nothing you can do to deserve forgiveness, but you can start with being accurate about what mistakes have actually been made. When you can admit that you’ve made mistakes and are trying to rectify them and to learn from them, then the process of forgiveness has already started. If all it takes is an incantation, that’s not very authentic….
  47. I will die at Armageddon because I have stopped praying for Jehovah’s forgiveness of my sins through Jesus. He is the only way to life and truth. Many Christians believe that Jesus is the only way to life and truth. There is some wisdom in that, because Jesus oftentimes illustrated and incarnated that way, and that way is the only way – at least, it’s a really, really, really good way. I will probably not even get to see Armageddon, after all that build-up!
  48. Even if I seem happy for a while living as a non-Witness, eventually if I am a loving person I will realize the truth that the Witnesses were right all along. This one and the next one are very tenacious. There is this feeling that you’ll always see eventually, that you need to come back. Some do! I see no correlation between that and loving, unless it’s that your family have blackmailed you with this and have shunned you meanwhile, so if you want to feel loved and worthwhile, you might feel you have to go back.
  49. Deep down I know the truth — the Witnesses are always right on the main points. I’ve been programmed deep down that the Witnesses might not always be perfect but have always been right on the “main points.” This is so deeply ingrained that it comes up in almost every conversation on this topic. It’s something that even those who have been out for a long time sometimes wrestle with. I had to study for a lot of years before I could shake it, but I feel confident that the Witnesses have some occasional insights, but they are not, and have not, always been right on the main points. Their policies are more destructive than constructive, and more anti-agapic and controlling than loving and pastoral.
  50. I will never really be happy living as a non-Witness. I would have no chance at all for happiness if I was living as a Jehovah’s Witness. In my case, I would also not be living, since I would have refused the blood transfusion that saved my life. I would be intellectually dead because I would have to kill off my talents for inquiry, stop asking questions, stop reading, etc. I would be emotionally dead because I would have to play along with the various petty congregational intrigues and fascades. I would be sexually dead because I’d be trapped in a loveless marriage with a likely abusive JW husband. I would be spiritually dead because I would have to deny years of exploration, insights, mystical communion, and ethics. If I had to live as a Jehovah’s Witness, I could not even work toward becoming the one me in the universe that God might mean for me to become, or be able to accept the me that God somehow loves already. I couldn’t be any me at all without making these things a matter of my deep committment, faith, and life of concern and authentic questioning. I would only be a saleperson, a puppet, a robot.

“It delivers people who have no tolerance for ambiguity from having to make moral choices. It allows self-loathers to project their hatred onto the world. It translates the allure of the world into Satanic temptation, so that those who fear its enticements are armed against seduction. It provides ego balm for the lowly, an identification with the The Chosen. Because Jehovah’s Witnesses believe as little in psychology as they do in philosophy, it tames or numbs the wilderness of the heart by closing valves of inquiry.” – Barbara G. Harrison

Christian Compassion is Out?


Among some Americans who call themselves christians, compassion is out. It’s not a big surprise, in a way, since there has been less and less evidence for it being valued among many of the conservative rightwingers.

I have to admit, however, that I’m more than a little taken aback by the seeming actual fact of compassion having being cast out of consideration as a Christian virtue among some communities. Humility seems to be gone too. Now, I’ve given up hope for a revival on the sin of usury, but really… Compassion? Caring? Caritas? Love? All gone, and in their place an addiction to signs and wonders, “casting out demons,” paranoia, hate/fear of others, self-aggrandizement. Does anyone really believe that mucking around in Daniel and Revelations (and all the rest of that tired old dance) it is going to give people guidance in the contemporary world? It seems as though every generation has to learn this particular lesson again.

Baby, the beginning and the end happen all the time – they are always already in process.

I really hope that the “visions” that L (someone I care a great deal for) are having are simply hysterical self-narratives and not real hallucinations. There are levels of self-delusion, and I hope he’s not gone past the limits. Please. Please. I’m really concerned, and worried, and frightened for the future of this very special person.

So I was accused by him (among other things – ouch) of having a compassion-based sense of religion. Accused! Very, very strange. I know that the rather mystical/theoretical weights of my spiritual side don’t mesh well with delusions of grandeur, but attunement with the cosmos doesn’t tend to make you feel too terribly important (except occasionally in the nice feeling that comes with the service that you might be able to offer to others). And I suppose I take seriously the idea that I may be judged as I judge others.

This kicked off a whole train of thought that I’ve been trying to work through for some time now.

Just about everyone that I respect and model myself after in terms of spiritual things is loving, open, encouraging and kind. That’s such a touchstone for me that it is very difficult to think of any kind of spiritual insight at all that could be gained through hate, greed, lust for power, or cruelty – the antonyms of compassion and caring and kindness. Isn’t self-righteousness nearly always hypocritical?

One thing that bugs me a lot is that when you’re really focused on compassion and love, it seems as though things should work out “for the best in this best of all possible worlds.” “They” say (the ubiquitous They) that all’s fair in love, but it’s not. You have to give more than you think you can, and you have to let go of more than seems possible.

It hurts that love doesn’t always make a difference. It hurts that you can’t heal everything with love. It hurts when love is met with ridicule or disinterest or cruelty. And if you really, really love, I guess you learn to transcend the ego-aspects of that – but it’s not easy.

Maybe that’s one reason there are all those iconic images about of Jesus with the bleeding heart (not to mention the “bleeding-heart liberal,” right?) But the blood is also a rose. The sacrifice sometimes means that you feel suffering – you feel the suffering of others, and you (keenly, keenly) feel your own suffering too. I have all sorts of little methods for letting go, but they seem to work episodically if at all. Maybe Buddhism still has something to say to me, but I can’t seem to get to that enlightened place where the love can be at the same time entirely disinterested, without attachment. It doesn’t seem right to me – there is something there I cannot yet comprehend or feel to be true.

I still believe that it’s better to feel than to be numb, or to be entirely protected, but I can be too thin-skinned sometimes too. Sometimes I feel that love should be like a shield – but it’s not. Love is not a spell that allows you to change anything at all about reality or another person. Walking in the spirit of love really involves letting go of more of ego and wishes and desires than I’ve been able to do much of the time. I don’t love everyone except in the most general sense of human decency. The ones that I love truly, I tend also to love fiercely.

One thing that’s difficult for me is to forgive myself for not meeting my own standards, and to believe that God – whatever God may be – loves me for my own unique flawed self. At one time, it was impossible for me to even think a thought like that. Having Ben helped a lot with that, and losing people helped with that, too. Don’t you end up loving all the little things that make someone who they are the very most of all? The universe is so complex, and we are so very small, but we’re still all a part of the incredible diversity that is constructed and destroyed and constructed again with every heartbeat.

I can’t help but believe that loving is better for the soul’s journey, too – that if you speak from love, you can still be wrong or it may not make any real difference, but you’ve at least accepted the being-there (or the there-being, if you like Heidegger) of the love. Love isn’t always there, and it’s certainly not always a motivating force, but when it is maybe it’s just a kind of gift in itself, even if the gift takes its sacrificial tax as well.

Maybe love doesn’t prevent bad things from happening, and maybe it doesn’t heal anything, and maybe it isn’t even heard, much less accepted – but I still think that what you do in and through authentic love and caring and empathy and concern is never wasted, even if there never is any communion at the borders. Maybe it works on soundlessly, transforming things on some other level.

Maybe there’s even a formula for what happens to the love-energy, or maybe that’s just what I wish to be true. But somehow, unreasonably, I have faith there is never too much love .

I just don’t comprehend how authentic spirituality (of all kinds) could not be centered on the compassionate love that seems to be the ideal state of all spiritual seekers ever.

If compassion and caring are rejected, how do you “feel-with” anyone? What is any relationship – with God or the cosmos or humans, or even animals – without it? Can someone even have imagination without compassion? If you can never tolerate the otherness of the other, aren’t you forever in a prison of the same?

Becoming caring, encouraging, forgiving, and less ego-centric are what I think of as the fruits of the spirit, the revelations of grace, the signs that you are starting to learn what you need to learn. And in a way, that’s all the more the case for christians.

If that’s not what you are about, can you really claim to be christian? Can you even claim to be a spiritual being?

Thoughts?

VirusHead Blog Against Theocracy


Once again, it’s time for the annual Blog Against Theocracy blogswarm. Thanks to Jolly Roger for reminding me.

Blog Against Theocracy 2008

BAT logo by Tengrain of Mock, Paper, Scissors, who also points out:

The theme [of the blogswarm], like always, is the Separation of Church and State — we are for it. But the variations on the theme are many…This is not a bashing of religion – peeps can believe what they choose, however they choose — but it is a reminder that the Government should keep out of religion, and Religion should keep out of the government.

Last year, I highlighted my favorite bits of the blogswarm. I won’t be doing that this year, but I will make every effort to read every post.

So, what to say? Here is what I say:

The drive to “christian” theocracy is a profoundly destructive force. Participation in it leads to the corruption of one’s individual spiritual path by power-mad group-think.

I believe that such group-think strangles the intellect, encourages hysteria, and promotes cruelty. It creates dynamics that become the very opposite of kindness, humility, ethics, collaboration, and cooperation – the opposite of every virtue, and especially of the virtues we so desperately need in order to confront the actual problems facing the people of this country.

A will to power and domination can never lead to the fruits of the spirit, but can only undermine and finally destroy one of the most beautiful aspects of our country – the freedom of religion (with its corollary guarantees of freedom of expression and freedom from persecution).

There is also the matter of idolatry. Human individuals or groups that insist upon conformity to their own flavor of religious belief attempt to put themselves in the place of God and to claim God’s authority for their own agendas.

Beware of any claim that any group or person represents deity or is the voice of God on this earth. Beware of false prophets. Give unto Caesar only what it Caesar’s. Trust not in the traditions of men. And so on.

The rest of my post is simply to highlight some pertinent quotations:

“Good intentions will always be pleaded for any assumption of power. The Constitution was made to guard the people against the dangers of good intentions. There are men in all ages who mean to govern well, but they mean to govern. They promise to be good masters, but they mean to be masters.” – Daniel Webster

“Freedom is an indivisible word. If we want to enjoy it, and fight for it, we must be prepared to extend it to everyone, whether they are rich or poor, whether they agree with us or not, no matter what their race or the color of their skin.” – Wendell Wilkie

“To put it in a few words, the true malice of man appears only in the state and in the church, as institutions of gathering together, of recapitulation, of totalization.” – Paul Ricoeur

“The Bible tells us to be like God, and then on page after page it describes God as a mass murderer. This may be the single most important key to the political behavior of Western Civilization.” – Robert Anton Wilson

“Therefore, I am convinced that I am acting as the agent of our Creator. By fighting off the Jews, I am doing the Lord’s work.” – Adolf Hitler, Mein Kampf

“The people who have come into [our] institutions [today] are primarily termites. They are into destroying institutions that have been built by Christians, whether it is universities, governments, our own traditions, that we have…. The termites are in charge now, and that is not the way it ought to be, and the time has arrived for a godly fumigation.” – Pat Robertson

“Whoever wants to be a Christian should tear the eyes out of his reason.” – Martin Luther

“Patriotism? Your patriotism waves a flag with one hand and picks pockets with the other” – Ingrid Bergman to Cary Grant in Notorious

“Religion is against women’s rights and women’s freedom. In all societies women are oppressed by all religions.” – Taslima Nasrin

“The secular democratic state is the surest protector of religious and intellectual liberty ever crafted by human ingenuity. Nothing is more fallacious, or inimical to genuine religious liberty, than the seductive notion that the state should “favor” or “foster” religion. All history testifies that such practices inevitably result in favoring one religion over less powerful minorities and secular opinion. In the long run governmental favoritism vitiates the religious spirit itself. Where in the Western world is organized religion stronger than in the United States where the church is a take-your-choice affair? Where is it weaker than in Europe where sophisticated secularists joke that they have been “inoculated” for life against religion by compulsory religious indoctrination in state schools? Preserving the secular character of government and the public school is the surest guarantee that religion in America will remain free, vital, uncorrupted by political power, and independent of state manipulation.” – Edward L Ericson

“It would be good for religion if many books that seem useful were destroyed. When there were not so many books and not so many arguments and disputes, religion grew more quickly than it has since.” – Girolamo Savonarola (of Bonfire of the Vanities fame)

“Faith” is a fine invention, when gentlemen can see / But microscopes are prudent, in an emergency.” – Emily Dickinson

“Minds fettered by this doctrine no longer inquire concerning a proposition whether it is attested by sufficient evidence, but whether it accords with Scripture; they do not search for facts as such, but for facts that will bear out their doctrine. It is easy to see that this mental habit blunts not only the perception of truth, but the sense of truthfulness, and that the man whose faith drives him into fallacies treads close upon the precipice of falsehood…. So long as a belief in propositions is regarded as indispensable to salvation, the pursuit of truth as such is not possible.” – George Eliot

“Truth, in matters of religion, is simply the opinion that has survived.” – Oscar Wilde

“I do not feel obliged to believe that the same God who has endowed us with sense, reason, and intellect has intended us to forgo their use.” – Galileo Galilei

“I do occasionally envy the person who is religious naturally, without being brainwashed into it or suckered into it by all the organized hustles.” – Woody Allen

“The person with B.S. (note: “Belief Systems”) knows the “right answer” at all times and knows it immediately. This makes them very happy – and very annoying – because most of their “right answers” don’t make sense to the rest of us. Common sense and/or science require investigation and revision, etc. B.S. only requires a Rule Book (sacred scripture, Das Kapital, or whatever) and a good memory. People with “faith” represent mental health problem #1, because memorizing rule books cuts you off from sensory involvement with the existential world. It also produces the kind of intolerance that produces witch-hunts, Inquisitions, purges, Bushware 1.0, Bushware 2.0, etc. Belief Systems, “faith,” certitudes of all sorts, result from deliberately forgetting the fallibility of human brains, especially the brains of those who wrote your favorite rule book, and this leaders to a paradoxical rejection of the best functions of the brain – namely, its ability to rethink, revise, and correct itself.” – Robert Anton Wilson

“The man who has never wrestled with his early faith, the faith that he was brought up with and that yet is not truly his own — for no faith is our own that we have not arduously won — has missed not only a moral but an intellectual discipline. The absence of that discipline may mark a man for life and render all his work ineffective. He has missed a training in criticism, in analysis, in open-mindedness, in the resolutely impersonal treatment of personal problems, which no other training can compensate. He is, for the most part, condemned to live in a mental jungle where his arm will soon be too feeble to clear away the growths that enclose him, and his eyes too weak to find the light.” – Havelock Ellis

“Do not believe in anything simply because you have heard it. Do not believe in anything simply because it is spoken and rumored by many. Do not believe in anything simply because it is found written in your religious books. Do not believe in anything merely on the authority of your teachers and elders. Do not believe in traditions because they have been handed down for many generations. But after observation and analysis, when you find that anything agrees with reason and is conducive to the good and benefit of one and all, then accept it and live up to it.” – Siddartha Gautama, the Buddha

“We have just enough religion to make us hate, but not enough to make us love.” – Jonathan Swift

Death, the Afterlife, and Human Being


We all die. I don’t know whether or not there is an afterlife, and neither does anyone else.

People have a range of beliefs. Some people believe in a heaven of fluffy clouds. Some people believe in a hell of unending torture. Some people believe in a gray space of limbo.

Some believe that one’s place in the afterlife can be purchased with money or obedience or membership or works or sacrifice or mantras.

Some believe that your spirit rejoins the energy of the cosmos, or that you will sing with the stars. Some believe that souls return to the timeless space of eternal Dreaming. Some believe the afterlife will be a difficult journey of some kind, or an entrance into an eternal perspective where all times and places exist together.

Some believe that death is a transition into another realm or dimension, or a pause before starting up another life here through reincarnation.

Some believe that in death, everyone wanders around in an underground cavern.

Some believe that necromancers (the more accurate translation of the biblical “witch”) communicate with the dead, so there must be a place where individual consciousness continues. Some believe that sacrifices or homage ought to be paid to ancestors because they get more energy and can continue their existence that way.

But nobody knows.

We can comfort ourselves with the notions that someone who has died is now with God, or in a better place, singing with the angels, carrying messages, dancing a skeleton dance with us, guarding us and looking down from the stars.

But nobody knows.

It is understandable that the thought of our ultimate non-being causes anxiety.

It is understandable that we want to feel more important when we contemplate the sublime majesty of the universe – and all its possible parallel universes.

It is understandable that comforting mythologies exist that attempt to mitigate the pain of loss and grief and injustice and feelings of powerlessness and meaninglessness that confront us.

Thomas Aquinas proclaimed that one of the sublime joys of heaven had to be witnessing the agonies of those who have hurt us.

When I am sad and anxious about death, I imagine an ideal afterlife. I’ve imagined it in great detail – my fantasy living space, with a community of loving friends and family who are now everything they were meant to be, and surrounded by wonderful smells and tastes (note that I’m not willing to give up a sensual existence of some kind). There is a part of me that persists in the hope that whatever is sufficiently envisioned may exist.

I pray, yes I do. I entreat benevolent entities at all levels of whatever hierarchical or distributed spiritual systems could possibly exist. Male and female and beyond gender. Sure. But I don’t know.

We are the only beings that we know of who live with the knowledge that someday we all – without exception – will die. Heidegger called it Being-towards-death. We can repress and cover-up this knowledge, but that is an inauthentic kind of living.

I taste eternity, but eternity – well, it isn’t human. It’s an everything-ness that overwhelms me, and while it may bring a kind of ecstasy that is beyond language or explanation, it doesn’t seem – to me – to promise an afterlife.

I have a very difficult time believing in consciousness without mind. Perhaps mind can somehow extract itself from the brain’s electro-magnetic impulses, like bees leaving a hive, and find some other form of containment. I don’t know (pause… and neither does anyone else, got it?).

For various reasons (and no reason), it’s a good time to note of some of the thoughts that have been helpful to me, and which have given me some alternatives to the pathological visions that I was imbued with when young.

Living, learning, and navigating around through the admittedly limited form of our existence has been deeply improved and enriched for me with the following attitudinal choices:

Focused Attention. Curiosity and Questioning. Appreciation and Gratitude. Compassion and Caring and Kindness.

They are momentary choices, of course, but the more often you can really pay attention and observe, allow yourself to be curious and to ask questions, feel appreciation and gratitude, and open yourself up to receiving and giving kindness and feeling compassion for self and others… well, the better life seems to be: more real, more textured, more meaningful, more everything.

Tomorrow we may die, but no-one and no-thing can ever take away that we have existed.

The universe is unimaginably large, but our bit of life and history has its place in the timeline and we all help to create and uphold the rich fabric of the cosmos. In our human niche, bound by space and time, we are ourselves – and we affect others and we are all affected by one another and we are all together (Koo koo ka-choo).

The fact that I once saw the sun shining over ochre cliffs is not erased because it was a momentary event. Although it has passed, it is not gone. Although I may misremember or reinterpret it, the very value of that experience is that it happened – on that day, with someone dear. The light was just so, I was in a particular emotional state, I paid attention to it, I was curious about ochre because of its beauty, I was grateful to be there in that moment, and I carry that moment with me. I even have a photograph, but it doesn’t capture the spirit of that moment. It is only a reminder. The aromas, the feeling of the wind, the high-altitude mood, all of it – it happened then, and then the moment was gone (ok, yeah, a little reference to “Dust in the Wind” but stay with me here).

The bits of our lives that we most value are transitory by their very nature.

Everything changes, and if it didn’t, we really would be in hell – and never out of it.

Without passing through (and within and as part of) our human streams of time and space, outside of the ever-moving lines and processes of chaos meeting order, we would have nothing, nothing at all.

While you move in time and space, while you can perceive and question and appreciate, be just as authentic and kind as you can.

Value that spark of eternity in all of us, and dwell there from time to time – alone or in communion – but know this: We exist on the borders, moving, changing, living and dying.

Our lives are so special because we each have our own ways of experiencing, our own limited perspectives, our unique – and yes, transitory – associations and configurations of memory and projection and imagination and meaning-making.

We are human. We have a niche in this cosmos, and it can be very very complex and rich.

Even in pain and suffering and injustice, there are moments of bliss and celebration and laughter and love. With the knowledge of death, and the fundamental ignorance about life after death, be grateful for your span of days.

Our limitations are precisely what enable us to experience and construct our context, our meanings, our lives and our loves.

From a Current Jehovah’s Witness


Once in a while, I receive a non-hostile email from a current Jehovah’s Witness. Why would a Jehovah’s Witness write to me? Well, sometimes just because of a simple desire for a safe place to vent, or because something that I’ve written has resonated, or because they don’t really feel that they have many – or any – other options. There really isn’t anywhere to go – without fear of reprisal – for caring spiritual counsel within the organization.

JWs who write to me as part of a spiritual exploration, questioning and/or crisis usually do not want to share their thoughts on these matters with others. They are justifiably afraid of the repercussions if a fellow JW were to discover their communication and report it.

I am deeply honored by this kind of contact. It is the most significant validation I could possibly have and I am well aware of the level of trust that is required. It tells me that at least sometimes I’m on the right track. (Thank you.)

I hold as sacred the confidentiality of those who wish to remain unidentified for this reason. Often these communications are held between that person and myself.

In this case, I have permission to post this in an edited version. Names have been deleted and a couple of other details have been changed to protect the innocent. Thank you for allowing me to post it; it is my hope that this will also help others.

I came across your website today after looking for news reports about the Follow the Christ convention I recently attended, and read your blog concerning it with immense interest. I am writing to you as one of Jehovah’s Witnesses in crisis. I am sure you receive many emails a day from people with problems, and I may be just one more! I am feeling quite nervous but I don’t feel I can talk to anyone about my feelings and concerns with regard to my faith (yes, as you know, asking questions is discouraged). I really identify with your position and cannot ignore my doubts anymore. Your blog really hit home with me.

I was brought up in the faith, much like yourself, and my parents got divorced when I was 14. Dad was disfellowshipped as a consequence, and I wasn’t allowed to see him until he was reinstated (over 2 years) which helped me slide into depression, and when I questioned this, I was given a Watchtower reference to cuddle up to, and deal with it. Real comforting. I never got a ‘shepherding call’ from the elders regarding any of this, not even from my uncle who is also an elder. In contrast, I was visited by the Circuit Overseer when I started seeing a girl in High School who wasn’t a Witness, who attempted to barrage me with scriptures and ‘reason’. I thought this was a real double standard – being offered no support when I was in dire need, conversely being slammed when I put a foot out of line.

My mother, a stalwart Witness, taught me to keep a humble attitude and accept all of this, assuring me it would all work out in the end. It is only now that I’m 23 and I’m starting to see all the damage this system causes to people, myself included. I have deep-seated self worth issues, and constantly wonder if I’m going to make it through Armageddon because I feel like I keep screwing up. It’s a constant cycle.

I look around at brothers and sisters in the Kingdom Hall, wondering if they all live in this same constant fear, all the while keeping a firmly fixed ‘kingdom smile’ (which to me sometimes looks slightly disconnected and delusional) to ensure everything appears to be just fine.

Honestly, I could go on and on. I just really needed to get some of this off my chest and talk to someone, and I really appreciate your reading my rant! I am still attending meetings, but I seem to be finding more and more excuses not to go. I know I will have to make a decision eventually, but it will be quite a gradual process I think… I guess I feel like I’m in no-man’s land right now, neither here nor there. I would really value any thoughts or suggestions you might have, and would love to hear about your experiences too!

Again, I thank you for considering what I’ve written here, I feel like weight has been lifted from my shoulders just writing about it.

I look forward to your reply! Regards,

My reply:

You are exactly right that the process of expressing your feelings has value in itself! You might think about keeping a (well-hidden) journal (perhaps a password-protected file on your computer).

The main thing I want to express to you is that you matter. You are not a stamped-out robot off some assembly line. You are a unique person – the only one of you in the entire history of the cosmos. There is nobody else exactly like you. (I know that might sound like a Mr. Rogers song, but what of it?) You are special. Millions of potentialities and synchronicities and actualities combine, moment by moment, to construct you. You have a mind, a body, a spirit – all of which are changing imperceptibly, all the time. The universe plays with you, and earth is your home and your school. As Alan Watts used to say, “the earth peoples.” To some extent, you can choose your direction, your flavor, your habits. You look, you see, you interpret, you act, you think.

Trust yourself. Listen to your heart. You sound very intelligent to me. You sense the wrongness in the air. The self-worth problems (yes, we all have them – it’s one of the most destructive aspects of the group) are hard to overcome. You may find that you bounce back and forth between feelings of worthlessness (you’ll never measure up) and an overinflated ego (self-righteousness, superiority to non-JWs).

Explore the possibilities in-between – the aim is to find your balance point. For myself, I have found that a focus on something else helps a lot for self-integration. Work on yourself, but also help others. Work on a project that you really care about. If you paint or do karate or play the piano or build things or sing or have any kind of skill like that where your mind, body and spirit have to learn to meld together seamlessly in order to do it well, you will see what I mean. Cultivate that. Practice it. Pay attention to the way the habits form and draw on that process of mind/body/spirit memory on other occasions.

At this point, I would advise that as you feel the desire and/or duty and/or pressure to attend, you continue to try to get what spiritual help you still can from meetings and so on. There are some good things, here and there. I don’t recommend a big public break anyway, unless it becomes unavoidable.

While you’re at meetings, though, pay attention to your own perceptions about what “doesn’t fly.” You have identified a lack of meaningful spiritual counsel, heartlessness and lack of compassion, fear-based worship, aggressive intervention for rule-breaking, the fake, fixed smile, so on. Notice more. You don’t have to react, just observe. Pay attention to how these things make you feel about yourself and others. Think that through a little. In the privacy of your own mind, replace what you are observing with more caring, loving alternatives. Actively imagine – and visualize – what it might look like, feel like, if your imagined alternatives were the reality. Change the look on someone’s face, the tone of voice.

Take note of the truly kind people you know and have known there – appreciate them. If you feel moved to do so, praise individuals for specific things. “That was a kind thing to do, helping her out of the car.” They rarely hear authentic praise, and it helps you too. Don’t limit this to JWs, either.

If you pray, pray more. If you feel comfortable talking to the God they have named “Jehovah” – do that (I never was, but that’s just me). However you address God, think about love – and reach in – and reach out – to love.

Orient yourself toward a god who truly loves you and would never want to hurt you (or anyone else). Imagine a love that is so big that it encompasses everything that could ever be, and yet a love that is so unique to you that only you can tune in to its meaning for you. Imagine cosmic arms comforting you, holding you, telling you that it’s all going to be all right. All our words about God are metaphors anyway – use what you can from your own archetypal imagination until it feels like God should feel, until it feels right.

Whether you imagine the metaphors of kingship or fatherhood or motherhood or a protective hen or a quiver through the strings of the cosmic dance, you’ll know it when it feels right. Think of tuning in a station on an old beatup radio. It’s not a matter of “creating your own God,” but of stumbling around until you start to get a glimmer of what a God that is Love itself might be like. Listen for the deep centers from which the spirit of love speaks within you.

Learn about what humility really means (and trust a bit less in the “traditions” of these men in Brooklyn). But don’t throw the baby out with the bathwater, as it were. There are many helpful, loving things that you have learned, too. Build on what rings true (hold fast to what is fine and caring and good). Silently let the destructive aspects start to flow over and around you – harmlessly. Picture them just sliding off of you.

These are things to help you start to turn fear (or anger or helplessness) into something more constructive that will help you find your own way, whatever that might be. These things I am suggesting may seem small, but small habits start to grow and flower in their own way. Some small changes along these lines (explore others too) will be good preparation for you to step into your own path with authenticity and integrity. Research. Think. Feel. Explore. Be kind.

My own experiences are buried in comments and posts. You can read some of my poetry here, and there is a long page of advice to “recovering JWs” here.

I am deeply honored to hear from you. If any part of what I’ve written seems “off” to you in any way, please disregard it. Everyone is a little different, and what helps one person may not be at all useful for another.

Would you mind if I posted a version of this letter to the blog? I would not mention your name, and I could delete any part of this that would in any way identify you. If you like, resend the letter, taking out any part that you don’t want me to post. And if you are not comfortable with my posting any of it, that’s perfectly fine too.

In any case, I’m here for you. There are others, although I would advise some discretion. Some are very damaged, and will be for a long time, maybe always. I’m among the more fortunate ones. I think my curiosity and love of reading went a long way…

Thank you so much for replying so quickly to my email. I have read it over and over, you don’t know what it means to me that someone has taken the time to help me with what I’m going through! And if I may say so, you have a beautifully eloquent style of writing, a pleasure to read! I take a lot from what you have written. You may post a version of my letter if you wish, I only ask that my name is removed. I think I may email you again in the future, and for now wish you the best. Kind regards,

I have some idea of what it means – still just trying to be the caring friend I wish I’d had. I don’t invoke discourses of blessing easily, but I must admit that I do feel blessed (and healed) every time someone out there seems to be hurting a little less because I could help in some small way.

It’s a form of service that returns threefold … or tenfold … or (a) manifold.

(I have a pretty good idea of who might be laughing each of those.)

{{{grins}}}

We cannot live for ourselves alone. Our lives are connected by a thousand invisible threads, and along these sympathetic fibers, our actions run as causes and return to us as results. ~Herman Melville

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