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Scriptural to trim nose hair?

Scriptural to trim nose hair?

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Here is another parody of JW reasoning written by Subir Kaunds and published here with his permission. Thank you so much!

QUESTIONS FROM READERS

Is it scriptural to trim nose hair?

A Christian is governed by conscience. And some Christians may feel, in the absence of any specific prohibition in the Bible, that trimming nose hair does not go against their conscience. But is that the correct view?

Since we hold the scripture as our unfailing guide, we want to be “full grown in our powers of understanding” (1 Corinthians 14:20), and understand “the deep things of God.” (1 Corinthians 2:10).

To understand the issue under discussion, three things have to be taken into consideration. The meaning of ‘nose’ in the scriptures; the figurative use of ‘hair’; and scriptural principles that have a bearing on the matter.

First the nose or nostrils.

When God created Adam, he proceeded to “blow into his nostrils the breath [form of nesha·mah’ in Hebrew] of life, and the man came to be a living soul.” (Genesis 2:7) This “breath of life” not only filled the lungs with air but also imparted to the body the life-force that is sustained by breathing. The breath being drawn into the body through the nostrils is essential to life; it sustains the life-force. At the Flood, “everything in which the breath of the force of life was active in its nostrils, namely, all that were on the dry ground, died.” (Genesis 7:22).

The Hebrew word for nose or nostrils (´aph) is frequently used to refer to the entire face. Adam was sentenced to earn his livelihood from the ground ‘in the sweat of his face [literally, “nose” or “nostrils”].’ (Gensis 3:19) Lot bowed down with his face (nose) to the ground before the visiting angels.(Genesis) 19:1.1

So it is clear from the above that when the Bible speaks of the nose it actually refers to the entire face and that the nose is the fundamental organ that keep us alive since it is the genesis of the life-force. Keeping this point in mind we now have to see what the word ‘hair’ means in scripture.

One may be forgiven for thinking that all hair in the human body is the same. It is the same as saying that the toes are the same as the fingers (both being digits) or that the elbow is the same as the knee (both being joints) or that the scalp is the same as the soles of the feet (both being skin).

The hairs of the head, facial hair and pubic hair though fundamentally the same in substance, have different textures and uses. This dissimilarity becomes more pronounced when we consider the other hairs on the body like those which are found in our ear or inside the nostrils. About the hair in our ears consider the following information that appear in The Awake magazine issue of January 22, 1990 (published by the Watchtower Society).

“[In one of the walls in the inner ear known as] the basilar membrane, is the highly sensitive organ of Corti, named after Alfonso Corti, who in 1851 discovered this true center of hearing. Its key part consists of rows of sensory hair cells, some 15,000 or more. From these hair cells, thousands of nerve fibers carry information about the frequency, intensity, and timbre of the sound to the brain, where the sensation of hearing occurs… thus sound of a specific frequency produces waves that flex the basilar membrane at a specific spot, causing the hair cells there to react and send signals to the brain. The location of hair cells would correspond to the frequency, and the number of hair cells triggered would correspond to the intensity.”

In the light of this scientific fact can we conclude that the hairs inside the ear are the same as those on the head?2 A ear specialist would laugh at the suggestion. The same is the case with hair inside the nose. Consider the following facts:

“The olfactory area is located in the upper part of the nasal cavity, where the olfactory nerves terminate in hairlike endings; also fine endings of the trigeminal nerve are found in this area. The sense of smell in humans is very acute. According to an article in the Scientific American (February 1964, p. 42): “The sense of smell obviously is a chemical sense, and its sensitivity is proverbial; to a chemist the ability of the nose to sort out and characterize substances is almost beyond belief. It deals with complex compounds that might take a chemist months to analyze in the laboratory; the nose identifies them instantly, even in an amount so small (as little as a ten-millionth of a gram) that the most sensitive modern laboratory instruments often cannot detect the substance, let alone analyze and label it.” The nose also plays a large part in taste. There are four primary tastes: sweet, salt, sour, and bitter. These the taste buds in the mouth recognize. But much of the flavor in food is enjoyed because of the sense of smell. For example, a person whose nostrils are stopped up finds difficulty in distinguishing between two kinds of food, as most things then taste more or less flat. 1

These facts prove that the hairs in the ears and in the nose are actually nerves and not hairs at all. Can you imagine pubic hair helping us to smell and taste? But nasal hair does. We smell and taste due to the “hairlike endings” which are actually nerves.

This is also proved by the fact that some of us may even find that bright sunlight is enough to cause sneezing. This is because the eye nerves are closely connected with the nerve endings in the nose. (Awake 90 6/8)

In fact nasal hair may also have a part to play in digestion. Awake of February 8, 1987 (page 30) had this to say: “According to Dr. Volker Schusdziarra from the University of Munich, peptides (chemical compounds) that control digestion and arouse feelings of hunger and satiety and that are normally found in the stomach and intestine have recently been detected not only in the brain but also in the nerve cells of the retina. The German medical magazine Zeitschrift für Allgemeinmedizin reports that new variations of these substances are discovered continually. It appears that they carry messages between the sensory organs (eyes, nose, tongue, and so forth), the brain, and the digestive system.”

To sum up, we see that the nose often refers to the face and nasal hair is not hair at all but nerves. Hence, trimming nasal hair is actually like cutting the nerves of ones face. In the light of this let us turn to the Bible to understand the scriptural principles.

Christians are aware of scriptures like 1 Corinthians 11:14: “Does not nature itself teach YOU that if a man has long hair, it is a dishonor to him.” And Leviticus 19:27: “YOU must not cut YOUR sidelocks short around, and you must not destroy the extremity of your beard.” However these commands cannot be applied to nasal hair since we have seen that nasal hair is actually nerve.

However two scriptures have a bearing on the matter under discussion. God’s law to the Israelites stated: “YOU must not make cuts in your flesh.” (Leviticus 19:28). As we have seen trimming nasal hair is tantamount to cutting the nerves of one face.

Moreover wise King Solomon observed: “For the churning of milk is what brings forth butter, and the squeezing of the nose is what brings forth blood, and the squeezing out of anger is what brings forth quarreling.” (Proverbs 30: 33). Here tampering with the nose is equated with provocative wrath. Remember that the Bible repeatedly warns against wrath and anger (Colossians 3:6).

In view of the foregoing, mature Christians may take a dim view of trimming nasal hair. In fact trimming of such hair could only be allowed as part of an emergency surgical procedure. Cosmetic trimming of such hair may not be proper. The principle found at 1Timothy 2:9 would apply: “Not with styles of hair braiding.” Here it is the principle of avoiding cosmetic procedures that is important, rather than the type of hair. Also as Matthew 10:30 assures us: “The very hairs of your head are all numbered.” Obviously the hair here is used figuratively and includes all hair not just on the head.

An important point to keep in mind is that God’s law prohibited certain ones from the assembly. We read at Leviticus 21:18, “In case there is any man in whom there is a defect, he may not come near: a man blind or lame or with his nose slit or with one member too long.” Since the scriptures show that trimming nose hair is like maiming the face one who indulges in such practices cannot be appointed to privileges in the congregation.

FOOTNOTES

1 Insight on the Scriptures, vol ll, pg 509-510, (published by the Watchtower Society).

2 Hair on the head is also a marvelous product of intelligent design. Awake of August 22, 1989 (pg 31) reported: “Drugs such as cocaine and heroin, for example, will not be found in the urine even a few days after use. Yet these drugs will show up in a hair analysis months later. This is because drug residues remain embedded in the hair as it grows. Bernard Gropper of the National Institute of Justice observes: “Hair has the advantage of long-term memory. It’s a permanent record, like tree rings.” A three-inch [8 cm] strand of hair will give a six-month history, since head hair grows at a rate of about a half inch [1 cm] a month.”

And this passage from Awake of November 22, 1972: “Your hair actually can indicate the condition of your health. This is due to the fact that hair is one of the fastest growing tissues in the body, and any abnormalities in the chemistry of your body will show up in the growth structure of your hair. Some doctors are even beginning to think that it is possible to diagnose a person’s illnesses by examining a strand of hair.”

More JW humor

2nd Lamentations (Mom’s Bible)

2nd Lamentations (Mom’s Bible)

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I haven’t made a "Mom post" in a while. My friend Jacque sent me this, and it had me laughing. Variations on the theme are posted all over the internet, but I finally found a very similar piece by Ian Frazier, which seems to have been the original source. You can read his original version at the Atlantic Monthly site (The Atlantic Monthly; February 1997; Laws Concerning Food and Drink; Household Principles; Lamentations of the Father; Volume 279, No. 2; pages 89 – 90).

Laws Pertaining to Dessert
For we judge between the plate that is unclean and the plate that is clean, saying first, if the plate is clean, then you shall have dessert.
But of the unclean plate, the laws are these: If you have eaten most of your meat, and two bites of your peas with each bite consisting of not less than three peas each, or in total six peas, eaten where I can see, and you have also eaten enough of your potatoes to fill two forks, both forkfuls eaten where I can see, then you shall have dessert. But if you eat a lesser number of peas, and yet you eat the potatoes, still you shall not have dessert; and if you eat the peas, yet leave the potatoes uneaten, you shall not have dessert, no, not even a small portion thereof.
And if you try to deceive by moving the potatoes or peas around with a fork, that it may appear you have eaten what you have not, you will fall into iniquity. And I will know, and you shall have no dessert.

Laws When at Table
And if you are seated in your high chair, or in a chair such as a greater person might use, keep your legs and feet below you as they were. Neither raise up your knees, nor place your feet upon the table, for that is an abomination to me. Yes, even when you have an interesting bandage to show, your feet upon the table are an abomination, and worthy of rebuke.
Drink your milk as it is given you, neither use on it any utensils, nor fork, nor knife, nor spoon, for that is not what they are for; if you will dip your blocks in the milk, and lick it off, you will be sent away.
When you have drunk, let the empty cup then remain upon the table, and do not bite it upon its edge and by your teeth hold it to your face in order to make noises in it sounding like a duck: for you will be sent away.
When you chew your food, keep your mouth closed until you have swallowed, and do not open it to show your brother or your sister what is within; I say to you, do not so, even if your brother or your sister has done the same to you.
Eat your food only; do not eat that which is not food; neither seize the table between your jaws, nor use the raiment of the table to wipe your lips. I say again to you, do not touch it, but leave it as it is.
And though your stick of carrot does indeed resemble a marker, draw not with it upon the table, even in pretend, for we do not do that, that is why.
And though the pieces of broccoli are very like small trees, do not stand them upright to make a forest, because we do not do that, that is why.
Sit just as I have told you, and do not lean to one side or the other, nor slide down until you are nearly slid away. Heed me; for if you sit like that, your hair will go into the syrup. And now behold, even as I have said, it has come to pass.

On Screaming
Do not scream; for it is as if you scream all the time. If you are given a plate on which two foods you do not wish to touch each other are touching each other, your voice rises up even to the ceiling, while you point to the offense with the finger of your right hand; but I say to you, scream not, only remonstrate gently with the server, that the server may correct the fault. Likewise if you receive a portion of fish from which every piece of herbal seasoning has not been scraped off, and the herbal seasoning is loathsome to you and steeped in vileness, again I say, refrain from screaming. Though the vileness overwhelm you, and cause you a faint unto death, make not that sound from within your throat, neither cover your face, nor press your fingers to your nose. For even not I have made the fish as it should be; behold, I eat it myself, yet do not die.

Laws of Forbidden Places
Of the beasts of the field, and of the fishes of the sea, and of all foods that are acceptable in my sight you may eat, but not in the living room.
Of the hoofed animals, broiled or ground into burgers, you may eat, but not in the living room.
Of the cloven-hoofed animal, plain or with cheese, you may eat, but not in the living room.
Of the cereal grains, of the corn and of the wheat and of the oats, and of all the cereals that are of bright color and unknown provenance you may eat, but not in the living room.
Of quiescently frozen dessert and of all frozen after-meal treats you may eat, but absolutely not in the living room.
Of the juices and other beverages, yes, even of those in sippy-cups, you may drink, but not in the living room, neither may you carry such therein. Indeed, when you reach the place where the living room carpet begins, of any food or beverage there you may not eat, neither may you drink.
But if you are sick, and are lying down and watching something, then may you eat in the living room.

Concerning Face and Hands
Cast your countenance upward to the light, and lift your eyes to the hills, that I may more easily wash you off. For the stains are upon you; even to the very back of your head, there is rice thereon.
And in the breast pocket of your garment, and upon the tie of your shoe, rice and other fragments are distributed in a manner wonderful to see.
Only hold yourself still; hold still, I say. Give each finger in its turn for my examination thereof, and also each thumb. Lo, how iniquitous they appear. What I do is as it must be; and you shall not go hence until I have done.

Various Other Laws, Statutes, and Ordinances
Bite not, lest you be cast into quiet time. Neither drink of your own bath water, nor of the bath water of any kind; nor rub your feet on bread, even if it be in the package; nor rub yourself against cars, not against any building; nor eat sand.
Leave the cat alone, for what has the cat done, that you should so afflict it with tape? And hum not the humming in your nose as I read, nor stand between the light and the book. Indeed, you will drive me to madness. Nor forget what I said about the tape.

Complaints and Lamentations
O my children, you are disobedient. For when I tell you what you must do, you argue and dispute hotly even to the littlest detail; and when I do not accede, you cry out, and hit and kick. Yes, and even sometime do you spit, and shout "stupid-head" and other blasphemies, and hit and kick the wall and the molding thereof when you are sent to the corner.
And though the law teaches that no one shall be sent to the corner for more minutes than he has years of age, yet I would leave you there all day, so mighty am I in anger. But upon being sent to the corner you ask straight-away, "Can I come out?" and I reply, "No, you may not come out." And again you ask, and again I give the same reply. But when you ask again a third time, then you may come out.
Hear me, O my children, for the bills they kill me. I pay and pay again, even to the twelfth time in a year, and yet again they mount higher than before.
For our health, that we may be covered, I give six hundred and twenty talents twelve times in a year; but even this covers not the fifteen hundred deductible for each member of the family within a calendar year. And yet for ordinary visits we still are not covered, nor for many medicines, nor for the teeth within our mouths. Guess not at what rage is in my mind, for surely you cannot know.
For I will come to you at the first of the month and at the fifteenth of the month with the bills and a great whining and moan.
And when the month of taxes comes, I will decry the wrong and unfairness of it, and mourn and rend my receipts.
And you shall remember that I am that I am: before, after, and until you are twenty-one. Hear me then, and avoid me in my wrath, O children of me.