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Tag: stewardship

Arabic Name Tags

Arabic Name Tags

Would you like to see your name written in beautiful Arabic letters? The author of My Name in Arabic is offering framed tags for free. I’ve reduced them 50% for display here, but I’ve got the originals for email signatures.

PLEASE stop requesting me to do these for you! I don’t know Arabic – click on the above link for requests.

Here is the simple image for “Heidi”: Heidi in Arabic

Heidi has no equivalent I know of in Arabic. However, it’s funny how it sounds like some other words. In Lebanese Arabic, ‘Heidi’ means ‘this’ or ‘that’. In Berber, like Tashelhit spoken in North Africa, ‘Heidi’ means ‘here is the dog’, ‘aydi’ meaning a ‘dog, and ‘ha’ used as a demonstrative pronoun. I thought it would be funny for you to know about that.

Yeah, funny. Makes me think of all the German Shepherds I have met who shared my name.*

Here is the transliteration of my first (and last name) in a beautiful frame.

Heidi N* in Arabic About my last name:

G has no equivalent in Arabic, so we use a close letter to it, that sounds like French R.

He (or she?) was very generous, and also translated VirusHead. This wasn’t transliterated by sound, because it’s not really a name but rather two translatable words mushed together.

VirusHead in Arabic

‘Virus” is the same, and “head” is “ra’as.” In Arabic, “head” comes first, so it would be “the head of the virus.”

“Head of the virus” evokes very different meanings for me than “VirusHead.”

I’m thinking of some structure not unlike …um …. let’s say a tadpole.

Or maybe a being with superpowers over viral colonies – the Virus Queen? Heh-heh

Actually, when I was thinking about viruses day and night, I sometimes felt that they resisted – as though the abyss began to stare back at me. There were enough coincidences and even synchronicities to make me toy with magical thinking. When you’re thinking about one kind of thing most of the time, I think it’s natural to start seeing all kinds of connections – even to start projecting them. We are creatures of pattern recognition. I never thought of myself as controlling viruses, but rather felt at times as though they were playing with me. I tended to anthropomorphize, as did many of the authors. I had to keep reminding myself, especially when I was states of information overload, that viruses have no agency. They don’t intend anything. They don’t have a brain, and they don’t think. We’re not even sure about whether or not they are technically alive – at the very least, we’ve had to rethink the definitions of life.

This kind of gonzo scholarship produced insights, though – especially for the AIDS chapter and the chapter on vampires and communion. If the Ph.D. is meant to celebrate mastery over one very small specialization, I guess I could claim to be the “head” of the virus. However, it also reminds me of some of the biblical interpretations of headship, such as the husband’s power over the wife. Sometimes people forget that even in the most literal interpretations, the individual man is given power over his wife only on the condition that he love her as himself.

(Dominion. If I remember correctly, the meaning of the Hebrew word (rdh or radah) is better translated as something like “stewardship” or “guardianship” – which puts a man in the position of guardianship and care – the responsibility to care for and protect. Even in strong instances of its use, the implication is that of a benevolent rule where the ability to direct is linked to the requirement of the ruler to care for his subjects. Adam was put into the Garden to serve it and till it (‘abad) and to guard and preserve it (shamar). There is also a pun between the meanings of Adam and ground – humans are made from and part of the earth, not lords over it. Our “radah” relationship to creation is to represent God back to it, to develop and refine and beautify it. Our ‘radah’ is to be, not for our own sake, but for the sake of the other. In that sense, it is a form of service, not mastery. It reverses the harm done by exploitation, and models righteousness.

A steward is someone who looks after property, farm – crops and animals – you know, husbandry – while the lord is away. All very evocative. The steward does not own the land, you know, just as we do not own the earth. When the lord returns, there is an accounting of how well the steward cared for the lord’s interests… I guess if we destroy the planet, the cockroaches shall then have “dominion.”)

In any case, I have no dominion over actual viruses (the -es form is incorrect, but customary and much less awkward in English), nor do I have mastery over the complex bio-chemical transactions of the virus. But perhaps I could imagine myself as an emissary of the mute and mostly invisible virus, a representative to the court of human imaginaries. Something like that. I do not see a crown/head of power in that – nor the phallus/head of domination. But I do hold in stewardship a set of ideas and connections regarding viral forms, figures, associations, and family resemblances. More like the poet, translator, word-painter – or the one who arranges family picnics. Did you know that matrix is Latin for womb? I am alert to, let’s say, pregnant viral moments of replication/mutation, contagion, interconnection, networked lines of association – tracing out the emergent discourse of the viral, seeing that the discourse itself shows viral characteristics and tendencies. I think of the shimmering stories of Jorge Luis Borges – and I always felt as though I were softly, tentatively exploring the garden of forking paths – or the library of Babel.

* from above: In personality, I’m not so much like a German Shepherd myself, but am closer to a Canaan or Bernese Mountain Dog – at least according to these blog quizzes.

Which breed of dog is most like you?
Bernese Mountain Dog

Bernese Mountain Dog (Bernese Sennenhund) – No bones about it, you’re a good-hearted, people-loving Bernese Mountain Dog. Down-to-earth and loyal, no one works or plays harder than you do. You put your nose to the grindstone when it really counts, but you never neglect your social calendar. Simultaneously strong and sweet, you’re very tuned-in to the feelings and needs of the other dogs you run with. Without having to be asked, you always have a helping paw to lend and a sympathetic shoulder to lean on. “Communication” is your middle name, and when that’s paired with your unswerving devotion, you get a breed that everyone respects and trusts. Woof!

“Good Steward”????

“Good Steward”????

Well, all in all, both men did very well. These presidential debates are the most serious, the most exciting, the most historically resonant of any in my living memory. Anyone who wants to now has plenty of information to do their own research, and make an informed voting decision. Voter registration is up.

I’m really beat and I’ve had an extraordinarily…um..unusual week. But I can’t go to bed after the second presidential debate without at least screaming out to cyberspace:

Bush claimed to be "a good steward"????????

A GOOD STEWARD??????????

I hope that the religious communities do a little comparision in their own theologies, and consult one another about what the biblical definition of "steward" is. For one, it is a highly charged phrase. It distinguishes between two kinds of biblical interpretation regarding Genesis. Some believe that God granted man dominion over the world, to rule over it – and others believe that God appointed man as steward, a manager over the animals and fish and the entire world until such time as he would be held accountable (Gen. 1:26-28).

A good steward is an administrator of another’s property or estate and so, in the same way, humans (or even just men and not women) are entrusted with God’s property, to manage and care for God’s creation.

Kerry missed a big big big chance there. A quick listing of the top ten anti-environmental actions of Bush might have gone a little distance here. Yes, yes, we all understand that Kerry will respect science as Bush does not. But he could’ve really really zinged him on that!

Here are just a few little thoughts on stewardship that one can find with minimal digging before falling asleep.

In the OT [OT Old Testament] a steward is a man who is ‘over a house’ (Gn. 43:19; 44:4; Isa. 22:15). In the NT [NT New Testament] there are two words translated steward: epitropos (Mt. 20:8; Gal. 4:2), i.e. one to whose care or honour one has been entrusted, a curator, a guardian; and oikonomos (Lk. 16:2-3; 1 Cor. 4:1-2; Tit. 1:7; 1 Pet. 4:10), i.e. a manager, a superintendent-from oikos(‘house’) and nemoµ(‘to dispense’ or ‘to manage’). The word is used to describe the function of delegated responsibility. Christians are the stewards for the Christ, admitted to the responsibilities of Christ’s overruling of his world; so that stewardship (oikonomia) can be referred to similarly as a dispensation (1 Cor. 9:17; Eph. 3:2; Col. 1:25).

Worthy to be stewards of rent and land. –Chaucer.

As good stewards of the manifold grace of God. –1 Peter 4:10

For Tolkein fans, the steward of Gondor. The Stewards watched over the throne until it could be reclaimed by a true King of Gondor, an heir of Elendil.

To spiritual people negotiating the priorities between Mammon (wealth, a false god) and the health of the earth itself, a good steward has the connotation of an attitude toward the environment, a sense of connectedness and belonging, an understanding of the interconnectedness of everything in the universe – a sense of being at home. When the earth has serious disruptions in its cycles, its energy systems, and its living systems, it can heal by regaining its balance; pollutants are transformed, physical damage is corrected, animal and plant populations adjust. But when the earth’s systems are extremely disrupted then homeostasis, balance, and self-regulatory processes cannot be re-established in the same way – and major changes can occur detrimental to human life.

Examine your consciences – can anyone really say that Bush is a good steward, in any sense?

Some people think that stewardship is all about tithing or donating money or time to a church, but numerous sites- I found one just off the bat – also talk about the different spiritual responsibilities of stewardship in the religious sense. It "demands a way of life that encourages virtue and bears the fruit of solidarity among peoples."

A steward does not own the kingdom. The king determines when and how long a steward serves him. A steward handles affairs for someone else. If Bush is a "steward" is it for the American people? For the world? For God? Do you really believe that it could be any of these? Really?

Each person contributes or should be able to contribute to the well-being of society, and each person has the opportunity to care for others and to help them thrive. Stewardship is collective.

I believe that, collectively, we are stewards. We all have to answer to ourselves and to our children and all our seventh cousins of the world, in repercussions and disrupted systems, and the widening gyres of destruction. We have to take responsibility for what we have allowed to happen, from the dumbing down of the population, to allowing certain power interests to take over our country.

Is Bush a good steward? Christians, you know what a good steward is. Is it the mark of a good steward to smirk and brag that he is a good steward? Has he enabled us and all the world to breathe easier, to thrive, to find healthier interchanges between humanity and the planet, between our nation and the rest of the world, between ourselves and our neighbors?

There are lots of things to say about this excellent debate, but I thought that if this phrase of the "good steward" stuck out to me as code for "I’m a christian" it might for others as well. My question is, what exactly is the nature of this christianity? It doesn’t seem very christian to me. As the highest executive of the US (of course, that is a matter of some debate), Bush is meant to be a steward of the American people. Is that really what you see?

Look around you. Open your eyes.